William Giraldi’s Hold the Dark, its jacket copy proclaims, is “an Alaskan Oresteia.” The comparison is perfectly calibrated to grab and hold this failed Classicist’s attention, and I found myself puzzling over it as I read. Soldiers come home from war, Continue Reading »
A funny thing happened when Michael Novak brought Herbert Marcuse to lecture to his students. It was the early-1970s when campus rebellion had entered its darker phase, and Marcuse was an idol of the Movement. His theory of “repressive tolerance” served as an essential touchstone for protest, and his volatile mix of Marx and Freud seemed an edgy, relevant style of intellectualized activism. Continue Reading »
Classics is no longer seen as a cutting-edge discipline, but two centuries ago German scholars devoted to the “cult of the Greeks” created the modern university when they developed new methods in philology and installed Altertumswissenschaft, the science of antiquity, at the center of the curriculum Continue Reading »
Among the “first things” of life in the classical world of Greece and Rome was friendship. As an intimate, affectionate, and loyal bond between two (or a few) persons, a bond unlike those of kin or tribe in that it is not simply given with birth, friendship will always have about it something a . . . . Continue Reading »
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