It is not an act of humility but one of mutilation to amputate one’s faith in order to fulfill some secular political mandate—whether it be a bureaucratic directive or a party’s litmus test. Continue Reading »
On January 24, 1774, the young James Madison, twenty-two years old and two years out of Princeton, wrote an exasperated letter to his college friend William Bradford, who lived in Pennsylvania. In Virginia, Madison wrote, a season of intolerance had dawned. “That diabolical, hell-conceived . . . . Continue Reading »
Brian Leiter's Why Tolerate Religion? is a crucial book in the area of law and religion—published in 2013, it defends the view that there is no compelling moral or legal reason to provide special protection to religion as such.
In Letter to the Duke of Norfolk, Blessed John Henry Newman suggests gamely that religion should never be the subject matter for after-dinner social toasts. But, he says “if I am obliged to bring religion into after-dinner toasts, I shall drink—to the Pope, if you please—still, to Conscience . . . . Continue Reading »