When, back in the mid-1980s, I told a retired Calvin College colleague that I was moving to Fuller Seminary, he responded: “I hope you will make a case there for more appropriate sermons preached at retirement communities!” He went on to explain: “Last week at the weekly worship service sponsored by our community, a visiting preacher warned us against a modalist conception of the Trinity, while also urging us to avoid tri-theism. But that was not as bad as the week before, when a seminarian—addressing a congregation where at least a dozen of us were sitting in wheelchairs—exhorted us to stand up for Christ in an increasingly secular society!” Continue Reading »
Pastor Tom Clark is dying. His esophageal cancer was diagnosed at the beginning of 2012, and after several rounds of chemo, radiation treatments, and surgery, the doctors have given up. Six weeks ago, they told him he had only a few weeks left. Continue Reading »
In a much-discussed Atlanticessay, “Why I Hope to Die at 75,” Ezekiel Emanuel—physician, public commentator, and prominent supporter of the Affordable Care Act—argues that we’d all be better off if we died at 75. That way, we would escape the debility and indignity that accompany old age and avoid being burdens to our children and other loved ones. And we would have the solace of not outliving our productivity. After all, he writes, “by 75, creativity, originality, and productivity are pretty much gone for the vast, vast majority of us.” Emanuel has no plan to commit suicide if he reaches 75, he says. But he plans to reject all medical treatments, even routine ones, that go beyond the palliative. Continue Reading »
It shows the level of suspicion people have for government and the health care system that many of us distrust paying doctors to engage in end-of-life discussions. Indeed, during the run-up to the passage of Obamacare, Sarah Palin labeled a never-passed provision to pay doctors for such conversations, “death panels.” That political sound bite struck such a powerful chord that it quickly entered the lexicon. Continue Reading »
There are some things that should never be said to the dying. I’ve never bothered developing a comprehensive “no-no” list but years of parish ministry have attuned me to the particularly egregious. Continue Reading »
Another intrusive death is rising in my life, and not just my own. He was a vigorous seventy-eight-year-old until last November. Then he experienced a fall, and another, and swiftly lost his motor skills. In the space of just a few weeks he quickly went from cane to walker to wheelchair to bed. Continue Reading »
There’s a great old Twilight Zone episode (“Elegy”) in which future astronauts crash land on an asteroid that seems very much like earth. They look for help in a town—only to find all the people frozen in different tableaus: an unattractive woman winning a beauty contest, a man celebrating his election as mayor, etc. Continue Reading »
In his masterful study of ancient Greek Miasma, Robert Parker notes death was intensely defiling: “Extramural burial was the norm in almost all classical Greek cities. It would be shocking to mingle the dwellings of the dead with those of the living, still more with those of the . . . . Continue Reading »
Ronald Osborn’s Death Before the Fall is two books in one, as the subtitle suggests: “Biblical Literalism and the Problem of Animal Suffering.”Part of the book is a critique of “literalism,” especially as expressed in young-earth creationism, the other part . . . . Continue Reading »
