Last Friday, on May 6, Pope Francis was awarded the Charlemagne Prize, which is conferred annually by the city of Aachen, Germany, upon persons who in one way or another represent European ideals and contribute to European integration. The address Francis gave on the occasion is notable for a number . . . . Continue Reading »
The Christian roots of Europe: The phrase puts me off. It points to something true, yes, and contemporary Europe remains profoundly indebted to its Christian past. Even the transnational ambition of the European Union reflects the desire for a secularized Christendom. Brussels builds on the memory . . . . Continue Reading »
I am the very model of a modern ultramontanist
I’ve been congratulated as an excellent dialogist
I have degrees from all the best colleges of theology
I do not know quite what it means but I reject ontology. . . . Continue Reading »
On Saturday, June 6, Pope Francis visited Sarajevo, the capital of partitioned Bosnia-Hercegovina. Although treated by international media as a typical papal tour, the event strengthened the potential of the Croat Catholic hierarchy in Bosnia to serve as agents of peace and reconciliation. This . . . . Continue Reading »
Almost three decades ago, theologian Ronald Goetz spoke of the rise of a “new orthodoxy” in Christian thought. He was referring to twentieth-century theology’s enthrallment with the theme of the suffering of God. Continue Reading »
Recent events remind us that the major roadblock to progress in Lutheran-Orthodox discussions is the liberal Protestantism at work in many Lutheran World Federation churches. Continue Reading »
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