Two completely different—and logically incompatible—arguments in favor of communion for the divorced and remarried have figured in the synodal process that led up to Amoris Laetitia. Despite their incompatibility, both arguments can be found in Amoris itself, at least according to many of the document’s interpreters. Continue Reading »
The norms for abstention on St. Patrick’s Day provide an important insight into the ongoing divide over Amoris Laetitia. Continue Reading »
“Sometimes moms and dads fall out of love/ Sometimes two homes are better than one” Continue Reading »
A new document indicates just how weak Roman Catholic moral theology could become. Continue Reading »
By now, everyone who reads contemporary fiction will have heard of Wolf Hall and Bring Up the Bodies, Hilary Mantel’s acclaimed historical novels about Thomas Cromwell, the powerful advisor to Henry VIII who all but single-handedly disestablished the Catholic Church in England. Anathema to many . . . . Continue Reading »
If the whole world, including our Protestant brethren, accepted divorce—which they have—yet should the Church stand contra mundum. Continue Reading »
At the heart of what these bishops and others have called a “merciful” path is a frenzied desire for happiness and for the avoidance of pain and suffering, supposing that these people have suffered enough. This stands in direct contrast to the Scriptures, the Fathers, and the saints, whose premise is that suffering is not something to be avoided at all costs—one can learn to live through it. Continue Reading »
The urgency of supporting the Four Cardinals arises from the objectively verifiable fact that the Church is in a state of complete confusion over some very fundamental issues. Continue Reading »
A pope who speaks with singular eloquence of our need to resist the technocratic logic of the “throwaway culture” seems bent on leading his Church to surrender to it. Continue Reading »
If Crosby’s reform were enacted, priests would have to judge the souls of their flock. The remarried would be divided into those whose lives have a Dostoevskian tragic resonance, and those who are merely “common adulteresses.” This cruel charade would collapse before it began. Continue Reading »
Subscribe
Latest Issue
Support First Things
