God's Strangeness

Skimming through a stack of books recently, I found myself reading a testimonial of sorts from James D. G. Dunn, the great New Testament scholar who coined the phrase “the new perspective on Paul.” Having logged decades of ministry in various Methodist contexts, Dunn tries to explain what it . . . . Continue Reading »

New Norms for Marriage Nullity

I recently attended a conference in Rome, “La riforma operata dal m.p. ‘Mitis Iudex,’”sponsored by the Consociatio Internationalis Studio Iuris Canonici Promovendo—the international association of canon lawyers of which I am a board member—which dealt with the fiercely relevant topic of . . . . Continue Reading »

Reckoning with Modernity

In the late summer of 1977, I made my way to New Haven, Connecticut, not yet twenty-two years old and afire to study theology at Yale Divinity School. At that innocent dawn of my theological life, I was surprised to discover that not everybody at YDS shared my passion for theology. People had other . . . . Continue Reading »

Theology's Umpire

Decreation: The Last Things of All Creatures by paul griffiths baylor, 408 pages, $69.95 T here is much of surprising beauty in Paul Griffiths’s theological “speculations” about last things: death, final judgment, heaven, and hell. He affirms the authority of Catholic doctrine on these . . . . Continue Reading »

Newman for Protestants

I discovered John Henry Newman’s Apologia Pro Vita Sua on a rainy morning in Cambridge in 1994. I was a twenty-seven-year-old junior professor of medieval and Reformation theology at the University of Nottingham, and I happened to be in town for a day or two of study. I had taken shelter from the . . . . Continue Reading »

The Neglected God

Some years ago Nils A. Dahl wrote that God may be the “neglected factor in New Testament theology.” Destructive biblical criticism, exemplified for years in the work of the so-called Jesus Seminar, eviscerates the gospel narratives of all theological power and leaves us, at best, with a Jesus made in our own image—political agitator, cynic sage, new age guru, etc. The words of weeping Mary in John 20:13 are appropriate: “They have taken my Lord away, . . . and I don’t know where they have put him.” But the Jesus of the Gospels cannot be confined to the straitjacket of such pseudo-scholarly speculation. He bursts through those Scriptures today just as he rose bodily from the grave that first Easter morning. Continue Reading »