Correcting Catholic Blindness

See, judge, act.” Such has been the method by which modern Catholic social teaching has urged Catholics to approach the political and economic challenges of our time. First and foremost, the “seeing” involves looking with the eyes of Christ rather than through the prism of our own ideology. . . . . Continue Reading »

Give Reagan a Rest

Conservatives have a chance to make the country more productive and work-friendly. But they can also throw this chance away by marinating in a politics of high-earner self-interest that ignores or openly resents the rest of the population—which wouldn’t be anything new for them. Continue Reading »

The Miserable Science Meets the Divine Science

On April 3–4, the Lumen Christi Institute at the University of Chicago held its sixth annual conference on economics and Catholic social thought. These conferences bring together high-powered economists with bishops and archbishops and theologians for a day-and-a-half of presentations and . . . . Continue Reading »

The Economics of Genesis

I’m trying to understand why God’s word to the woman in Genesis 3:16 connects “your desire shall be for your husband” with “he shall rule over you.” The meaning of the connection becomes clearer as we look ahead to the narrative continuation of Genesis and its patriarchal households. . . . . Continue Reading »

Market Morals

Defending the Free Market: The Moral Case for a Free Economy by Robert A. Sirico Regnery, 256 pages, $27.95 The Catholic Church, at its best, has preserved a rare freedom from political fashion. It has allied itself now with the left, now with the right, as its own doctrine and interests have . . . . Continue Reading »

A Response to “What Would Jesus Cut?”

Jim Wallis and a number of other Christians involved in politics are trying to gain attention for the question, “What would Jesus cut?” The answer to this question is supposed to be as obvious as it is in other moral contexts. For example, would Jesus lie about the useful life of a . . . . Continue Reading »

Waiting for St. Vladimir

Alasdair MacIntyre, who is probably the greatest living philosopher, concludes his 1981 masterwork After Virtue by saying, “We are waiting not for a Godot, but for another—doubtless very different—St. Benedict.” In that book MacIntyre argues that a correct understanding of morality is based . . . . Continue Reading »

Pulpit Economics

In debates between Christian theologians and economists over the nature of capitalism, facts and figures count for almost nothing. At times the two seem to speak separate languages—perhaps most strikingly when they use the very same words. On the one hand, economists purport to be practical . . . . Continue Reading »