Children are not exposed to enough violence. Yes, I know the grim statistics, how a child who enters middle school has already witnessed 8,000 murders and 100,000 other violent acts on TV. As he and his friends enter adolescence, they take up first-person shooter video games. In college, he becomes . . . . Continue Reading »
The common orientation of priest and people during the Liturgy of the Eucharist symbolizes—or perhaps better, lives out—the Church’s conviction that the Mass is an act of worship offered to the Thrice-Holy God. Continue Reading »
A millennial recently bragged to my friend that he no longer has much reason to leave the comfort of his basement office. There, he enjoys a tri-screen computer setup and can simultaneously manage his business, view porn, and compete in online gaming tournaments from a single cushioned reclining chair. Continue Reading »
Mercersburg theology has a small but devoted following among evangelically-oriented Calvinists. It was a nineteenth-century movement centered in the German Reformed seminary at Mercersburg, Pennsylvania. Leading scholars John Williamson Nevins and Philip Schaff criticized the individualism and . . . . Continue Reading »
Even if the Church could keep screens out of her sanctuaries, people strongly attached to them would still be people poorly positioned to take advantage of what the Church has to . . . . Continue Reading »
Like waves breaking on rock, polishing and shaping by force, the Catholic faith sands and sculpts my being. The day my soul became Catholic was the day I found out that as a divorced and remarried woman I could not receive Communion. “Truth enlightens man's intelligence and shapes his freedom,” . . . . Continue Reading »
In his recent Apostolic Exhortation, the Holy Father puts a question mark in the margin of the following teaching of Pope Saint John Paul II: “The Church reaffirms her practice, which is based upon Sacred Scripture, of not admitting to Eucharistic Communion divorced persons who have remarried. . . . . Continue Reading »
The Apostolic Exhortation on the Family, Amoris Laetitia, brings into the open a disturbing trend in this pontificate. Ironically, Pope Francis’s pastoral vision seems to entail the same use-oriented individualism that he so forcefully criticizes in social and economic life.Francis doesn’t . . . . Continue Reading »
Pope Francis has announced a jubilee Year of Mercy, starting December 8. He is hardly the first pope to stress the importance of mercy. John Paul II spoke about it often and eloquently. But Francis has a special passion for the virtue, likely rooted in his experience of the poor and his affection . . . . Continue Reading »
Whatever Pope Francis does in the wake of the Synod on the Family, we have a new Humanae Vitae moment on our hands. Decades of relentless infighting over what exactly the Church teaches is on the horizon and will negatively affect the priesthood, religious life, religious institutions, parishes, . . . . Continue Reading »