Euthanasia's Cancerous Corruption of Medical Morality

During World War II, German doctors euthanized disabled babies and adults. As Robert Jay Lifton reported in The Nazi Doctors: Medical Killing and the Psychology of Genocide, no one forced these doctors to kill. Many of them believed euthanasia to be a “healing treatment” that ended “unlivable” lives, liberated families from the burden of caregiving, and kept the country from “wasting” scarce resources on the lebensunwertes leben(“life unworthy of life”). Such was the fruit of years of utilitarian indoctrination and the resulting societal acceptance of eugenics ideology.At the time, Netherlander doctors were well aware that German medical ethics had devolved. Thus, when the German commander of the occupation, Arthur Seyss-Inquart (now known as “the Butcher of Holland”), commanded that Dutch medical practices adjust to the German way, Netherlander doctors courageously defied the order. Continue Reading »

Europe’s Euthanasia Craze

The case of Frank Van Den Bleeken—the Belgian murderer and rapist who requested to be euthanized rather than spend life in prison—has provoked its fair share of comment. And rightly so, the facts of this case are undoubtedly shocking. But far more shocking is the rapidly growing euthanasia culture that made this whole affair possible. This increasing normalization of euthanasia is just one of many social trends that reveals a Europe that is becoming profoundly estranged from its Judeo-Christian heritage. As that happens, European societies are losing the moral and spiritual armory with which to resist the gradual slide into a complacent nihilism Continue Reading »

The Historical Kevorkian

I am often asked for interviews by students who are writing papers about the assisted suicide issue. I am always happy to oblige. Most ask why I oppose assisted suicide and whether I think guidelines can prevent the slippery slope. But, the other day, I was contacted by a high-schooler writing a paper about something I had never considered: the historical significance of Jack Kevorkian. Continue Reading »

Death With Aesthetics

We don’t speak plainly in public discourse anymore. Rather, we equivocate and deploy euphemisms to sanitize our debates. Take the passing of Brittany Maynard by her own hand, which the media has repeatedly characterized as an act of “dignity.” To be sure, Maynard died with human dignity—but not because she committed suicide. Human dignity is intrinsic. Indeed, to accept the premise of suicide as death with dignity says—or at least strongly implies—that patients who expire naturally die with indignity. Continue Reading »