One of the most common charges leveled against Christians in the early church was that they were atheists. They did not worship the gods of Rome and Greece, nor did they follow the mystery religions of the East. Indeed, they claimed to worship the one true God of Israel, the Creator of all that is, . . . . Continue Reading »
Laudato Si, last week’s encyclical from Pope Francis, seeks to address a plethora of problems in the modern world—predominately focusing on environmental issues, distributive justice, and perceived problems with consensus developmental economic theory. Pope Francis offers a harsh critique of . . . . Continue Reading »
Last December, on Christmas Day, the Wall Street Journal printed a commentary by Eric Metaxas entitled “Science Increasingly Makes the Case for God”. It detailed a startling recent history. Continue Reading »
Doctrines like divine simplicity and impassibility are often accused of being metaphysical assumptions brought to, rather than derived from, the Bible. But the giving of the divine Name as portrayed in Scripture implies the doctrines of classical theism. Continue Reading »
Almost three decades ago, theologian Ronald Goetz spoke of the rise of a “new orthodoxy” in Christian thought. He was referring to twentieth-century theology’s enthrallment with the theme of the suffering of God. Continue Reading »
God gives all He has to give—His son to speak that one word, Live. — Joseph Bottum The Raising of Lazarus by Léon Bonnat. Image . . . . Continue Reading »
In North America, and increasingly in Europe, it has become a truism to say that the present situation is marked by pluralism, or multiculturalism. Some truisms happen to be true; this one certainly is. Nor is there any great mystery as to how this situation has come about. It is the result of . . . . Continue Reading »
People who talk overmuch about beginning a new phase of life often appear quite foolish. After all, we rarely know until much later the meaning of our past and the promise of our future. Our ignorance and confusion alone ought to suggest that at times of transition (like the beginning of a new . . . . Continue Reading »
Last year a national committee of Presbyterians composed a statement on sexuality called “Keeping Body and Soul Together.” The document evidenced characteristics increasingly distinctive of the productions of American church bureaucracies: a cute journalistic title, a manifesto-like rhetorical . . . . Continue Reading »
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