Vern Poythress gave an excellent paper at ETS on truth and fullness of meaning. It was typical Poythress ?Earguing against any reductive account of meaning and language, insisting that Scripture speaks in all sorts of ways (propositions, metaphors, allusions, etc), well-informed about contemporary . . . . Continue Reading »
More evidence of “poesis” in Renaissance notions of human nature and “self-fashioning.” The first quotation is from Pico, and is drawn from Lewis’s English Literature in the Sixteenth Century : God’s words to Adam at creation were: “To thee, O Adam, we have . . . . Continue Reading »
A couple of quotations from Stephen Greenblatt’s Renaissance Self-Fashioning , with a comment appended. He is talking about the changing meanings of “fashion” in the English Renaissance: “In the sixteenth century there appears to be an increased self-consciousness about the . . . . Continue Reading »
A couple of thoughts on the Renaissance, inspired by Spenser: First, Spenser’s emphasis on the proper use of the body (Book 2 of the Faerie Queene , the book of temperance) highlights the anti-Platonic thrust of Spenser’s viewpoint. That was, if Greenblatt is to be believed, a central . . . . Continue Reading »
Were there Humanist iconoclasts? It seems plausible, given the interest in Platonism and Neoplatonism among Humanists. And here’s a quotation from the Humanist Vives: “If that very picture which we are gazing at, is obscene, does that not contaminate our minds, especially if it be . . . . Continue Reading »
Richard Hays gave a fine defense of figural and theological interpretation of the OT at an ETS session. He argued that the NT writers read the OT in the light of the resurrection, and saw the resurrection of Christ as the climax of the history of Israel, a climax foreshadowed along the way in . . . . Continue Reading »
Joel Green at ETS challenged historical-critical scholarship on the basis that the community addressed originally by Scripture is the same as the community now addressed by Scripture. We can distinguish between what it meant and what it means, but even when we do that, Green said, “we are not . . . . Continue Reading »
In an essay on “The Hermeneutics of Difference” in a volume edited by Merold Westphal, Garrett Green offers this helpful summary of Derrida’s conception of supplement: “The fundamental hermeneutical situation in which we all find ourselves as users of signs, which Derrida . . . . Continue Reading »
In his book “Is There A Meaning in This Text?” Kevin Vanhoozer explains Derrida’s dictum that “there is nothing outside the text” by saying that everything is part of a signifying system or classification system that is constituted by differences. He offers this . . . . Continue Reading »
In her introduction to the current Semeia volume, Eskenazi argues that the biblical writers rarely use ring or chiastic constructions. The ones that are “found” are, in her opinion, usually unconvincing. But she offers a more philosophical reason for the Bible’s avoidance of . . . . Continue Reading »
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