Bauman suggests that postmodernity, which is the “age of contingency fur sich,” is also the age of community. Yet, the communities that are possible within postmodern culture are inherently unstable; they are “clouds of communities”: “Such communities will never be . . . . Continue Reading »
“Postmodernity,” writes Zygmunt Bauman in his 1992 Intimations of Postmodernity , “means many different things to many different people. It may mean a building that arrogantly flaunts the ‘orders’ prescribing what fits what and what should be kept strictly out to . . . . Continue Reading »
Christopher Dawson, who died in 1970, was one of the leading historians of the twentieth century. A devout Roman Catholic, hededicated his career, and some 25 books, to understanding andexplaining history, particularly Western history, from aChristian perspective. One little book, Christianity and . . . . Continue Reading »
Stanford’s Carl N. Degler’s In Search of Human Nature tells the story of the contest between biological and cultural determinists in the social sciences. Much of late 19th-century social science was shaped by a crude Darwinian paradigm. Biological factors like race and sex were . . . . Continue Reading »
One of the many ironies of contemporary political discourse is the co-option of Malthus by the political left, for the Rev. Thomas Malthus was undoubtedly a man of the right. His Essay on the Principle of Population was an anti-utopian tract designed to refute what Malthus called, in his original . . . . Continue Reading »
A number of years ago, Stanley Jaki, a Roman Catholic historian of science, published an article in Modern Age defending the technological acumen of medievals. He cited three medieval inventions that provide evidence “of the striking modernity ofthe Middle Ages.” So many innovations . . . . Continue Reading »
Wells makes the very interesting point that postmodernism has done to modernity in a few decades what Christian opposition to modernity was incapable of doing over the course of centuries: “On just about every front Enlightenment ideas have been fought by Christians - whether in the academy, . . . . Continue Reading »
William Bouwsma points out in his book on the “waning of the Renaissance” that the Renaissance challenged what he calls the “traditional conception of the self,” in which reason sits at the top of a hierarchy of discrete faculties, including will, passions, and body. The . . . . Continue Reading »
Hannah Arendt claimed that “An object is cultural depending on the duration of its permanence: its durable character is opposed to its functional aspect, that aspect which would make it disappear from the phenomenal world through use and wear and tear . . . . Culture finds itself under threat . . . . Continue Reading »
Lindberg points out that “Calvin’s Protestant contemporaries did not view Geneva as a vengeful theocracy. Thousands of religious refugees flocked to Geneva from nearly every province in France, as well as from England, Scotland, Holland, Italy, Spain, Germany, Poland, and Bohemia. When . . . . Continue Reading »
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