When I see books with titles like Ideas That Changed the World I have one main reaction: Suspicion. That suspicion increases when the book is filled with splashy photos and sidebars full of soundbite-sized analysis. In the hands of Felipe Fernandez-Armesto, author of Millennium and an acclaimed . . . . Continue Reading »
In the December 2003 issue of First Things , David B. Hart has an interesting review of the work of Maurice Cowling. Cowling, as hard right as they come in Britain, is also a Christian historian, whose magnum opus traces the decay of Christian culture in Britain. Interestingly, Hart points out that . . . . Continue Reading »
In the course of saying some interesting and true things about Rome and Roman empire, Richard Horsely raised this revealing question: What is it, he wondered, that made so many diaspora Jews join the church so quickly? What was driving them? Why were they looking for something new? The way he . . . . Continue Reading »
Exhortation for November 2: On the eve of the Reformation, the church was more geographically limited than it had been for a millennium, and it was on the defensive. Long before, Christianity been forced underground in its birthplace in the Middle East, and had been routed by Islam throughout North . . . . Continue Reading »
On courtly love: The basic shift is from the ancient and early medieval view that eros sapped and vitiated virtus to a belief that eros was a condition of the possibility of virtus and valor. This is, as Lewis said, a seismic shift in sensibility, one that we still do not quite understand. . . . . Continue Reading »
A very interesting article in the same issue of the Journal of the History of Ideas by Rod Preece of Wilfrid Laurier University. He examines the effect of Darwinism on moral debates about treatment of animals during the 19th century, and concludes that Darwinism had little appreciable effect. Many . . . . Continue Reading »
The same Weekly Standard review mentioned in a previous post gives a brief summary of the editorial introduction to Volume 21 of the Works of Jonathan Edwards , written by Sang Hyun Lee: “Lee claims that Edwards marks a stunning departure from the Western theological tradition by the way he . . . . Continue Reading »
Two very different evaluations of the Enlightenment appear in recent books. First from Robert Darnton, historian of the French Enlightenment, who, according to the reviewer in the October 6 TNR , devotes the first and most substantative essay in his recent book George Washington’s False Teeth . . . . Continue Reading »
JP Vernant points out the connection between writing and democratization: “In the kingdoms of the New East, writing was a privilege and specialty of scribes. Writing enabled the royal administration to control the economic and social life of the State by keeping records of it. Its purpose was . . . . Continue Reading »
Thinking through an upcoming lecture on Edwards, I had a Borgesian moment: In 1731, there was a fire at the Cottonian library in England that nearly destroyed the single manuscript containing the Anglo-Saxon poem Beowulf . In the same year, Edwards preached a controversial sermon at his church in . . . . Continue Reading »
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