Putting LGBTQ history on the school curriculum is merely the symptom. The metaphysical foundations and significance of the new California history syllabus are much deeper and far more consequential than are its moral implications, whatever the Left or the Right might like to think.
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In a recent book, The Geography of Genius, Eric Weiner sets out on what he calls “a search for the world’s most creative places, from ancient Athens to Silicon Valley.” Change the term “most creative places” to “places that embody a civilization-building accomplishment,” or “places . . . . Continue Reading »
Peter Adamson’s Philosophy in the Hellenistic and Roman Worlds accepts a noble challenge announced in the book’s subtitle: A History of Philosophy without any gaps. It’s an impossible objective, of course. Adamson knows this, but admirably proceeds to outline three areas of philosophy that are often overlooked in the hustle of contemporary academic discourse: “Hellenistic philosophy” (the inheritance of Plato and Aristotle), “late antique philosophy among pagans, and ancient Christian philosophy.”
Written from Rome:The great Piazza San Pietro is a five minute walk from where I’m living during Synod-2015. About three-quarters of the Square is bounded by the famous Bernini colonnades, which reach out from the Vatican basilica as if to embrace the world. Along the open “front” of the . . . . Continue Reading »
It was appropriate that I read Eric Nelson’s The Royalist Revolution this summer while on a research trip to Great Britain, since the book is a study of political ideas that bounced between England and her colonies and the effects they had on the shape of the new American nation. Continue Reading »