Josephus is known mainly as a historian of ancient Judaism and the Jewish war. Frederic Raphael’s lucid A Jew Among Romans: The Life and Legacy of Flavius Josephus pays more attention to the life than the work, and presents Josephus as archetype as well as man: “The attachment, in . . . . Continue Reading »
James B. Jordan outlines features of the forgotten Reformation in the first of a series of essays at the Trinity House site. . . . . Continue Reading »
In her numbing account of North Korea, Nothing to Envy: Ordinary Lives in North Korea , Barbara Demick observes that what set Kim Il-sung apart among twentieth-century tyrants was his sensitivity to the uses of faith: “His maternal uncle was a Protestant minister back in the pre-Communist . . . . Continue Reading »
Technology promises to accomplish the same things that have always been done more efficiently. Borgmann is skeptical ( Technology and the Character of Contemporary Life: A Philosophical Inquiry ) (45-46), and he summarizes George Sturt’s The Wheelwright’s Shop (Craftsman) to explain the . . . . Continue Reading »
In his Technology and the Character of Contemporary Life: A Philosophical Inquiry , Albert Borgmann makes a crucial distinction between a technical device and its machinery. This is “a specific instance of the means-ends distinction” (43), the machinery being the means by which the . . . . Continue Reading »
Timothy Larsen reviews Susan Jacoby’s The Great Agnostic: Robert Ingersoll and American Freethought , and finds it to be an “endearing” sample of a disappearing genre of historical writing: hagiography. Larsen observes, “Christian historical writing has now matured to the . . . . Continue Reading »
With the splashy discovery of the supposed remains of Richard III by archaeologists from the University of Leicester, the old question of Shakespeare’s Richard demands review. Sarah Knight and Mary Ann Lund summarize the contemporary testimonies to Richard’s physical appearance, . . . . Continue Reading »
In his famous essay on “thick description” ( The Interpretation Of Cultures (Basic Books Classics) ), Clifford Geertz argues that anthropology is not about becoming native but learning “to converse with them, a matter a great deal more difficult, and not only with strangers, than . . . . Continue Reading »
In the past, writes Rosemary Reuther in Faith and Fratricide (48-49), it’s been common to distinguish sharply between messianic Judaism and the “acute Hellenism” of Jewish apocalypticism and gnosticism. Reuther doesn’t think that works: “apocalyptic and Gnostic modes . . . . Continue Reading »
My review of Robert Wilken’s superb The First Thousand Years: A Global History of Christianity is available at the Gospel Coalition site. . . . . Continue Reading »
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