Niebuhr ( Irony ) quotes an unnamed European statesman who expresses gratitude for America’s help in resisting tyranny, but fear “that we might become an American ally.” America’s idealism doesn’t reassure him: “The idealism does indeed prevent America from a . . . . Continue Reading »
Charles Maier’s comparative study Among Empires: American Ascendancy and Its Predecessors reaches the waffly but accurate conclusion that the “United States reveals many, but not all - at least not yet - of the traits that distinguished empires.” Early on, he makes the helpful . . . . Continue Reading »
A central thesis of Raymond van Dam’s The Roman Revolution of Constantine is that Constantine was obsessed with the issue of succession, and that religious concerns were subordinate to the need for a smooth transition of power. That thesis is, I think, overstated, but van Dam’s book has . . . . Continue Reading »
Bacevich again: “The institution nominally referred to as the Department of Defense didn’t actually do defense; it specialized in power projection. In 2001, the Pentagon was prepared for any number of contingencies in the Balkans or Northeast Asia or the Persian Gulf. It was just not . . . . Continue Reading »
Bacevich notes the remarkable co-dependence of Curtis LeMay and Betty Friedan: “Postwar foreign policy derived its legitimacy from a widely shared perception that power was being exercised abroad to facilitate the creation of a more perfect union at home. In this sense, General Curtis . . . . Continue Reading »
Bacevich’s latest ( The Limits of Power: The End of American Exceptionalism (American Empire Project) compellingly examines the links between American foreign policy and the “domestic dysfunction” that he finds in the United States itself. To preserve our profligate way of life, . . . . Continue Reading »
Bacevich argues that World War IV (the Cold War counts as #3) began in 1980, with Carter’s declaration that America would protect its vital interests in the Persian Gulf. While Reagan’s presidency was publicly focused on the Cold War, World War IV was already underway, with American . . . . Continue Reading »
Jesus castigates corrupt priests and scribes for oppressing the people of God. So does Luther. So do the leaders of the Enlightenment. Shouldn’t we at least give the last of these credit for getting something fundamentally right? . . . . Continue Reading »
Craig Carter, one of the leading interpreters of Yoder’s work, says I got Yoder wrong in my post yesterday. He writes on his blog. He says that I “don’t understand what Yoder meant by the Constantinian Shift. Your mistake is actually a common one. This is not for Yoder an . . . . Continue Reading »
Vinoth Ramachandra ( Subverting Global Myths: Theology and the Public Issues Shaping Our World ) acknowledges that there are “many shameful stories to be told of Western missionary complicity in colonial practices of domination,” but adds that “the more typical stories of . . . . Continue Reading »
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