Jenkins comments a number of times on the prominence of Old Testament Wisdom literature and James in Southern Christianity. He notes that these books have been particularly important as inter-religious texts. The Galai Lama “provided an admiring introduction” for the letter of James, . . . . Continue Reading »
In a thoughtful review of Fergus Kerr’s recent book on Twentieth-century Catholic theology ( First Things , May), Rusty Reno discusses the distinction between exploratory and standard theology. The “Heroic Generation” prior to Vatican II (Congar, de Lubac, Rahner, Lonergan, and . . . . Continue Reading »
In 1767, one N. Foster wrote, “In England the several ranks of men slide into each other almost imperceptibly, and a spirit of equality runs through every part of their constitution. Hence arises a strong emulation in all the several stations and conditions to vie with each other; and the . . . . Continue Reading »
In the 1982 symposium, The Birh of a Consumer Society , Neil McKendrick identifies some of the chief features of the demand-side of the social and economic of the 18th century. What did it mean for England to become a “consumer society”? 1. More people than ever could acquire material . . . . Continue Reading »
Samuel Johnson recognized the character of avertising quite early. he noted in 1761 that “advertisements are now so numerous that they are very negligently perused, and it is therefore become necessary to gain attention by magnificence of promises and by eloquence sometimes sublime and . . . . Continue Reading »
Seen in the advertising section of many 18th-century English newspapers: “a fine young breast of milk willing to enter a gentleman’s household.” Presumably attached to a wet nurse. And an advertisement for a bed that “at the head . . . in the full centre front, appears . . . . Continue Reading »
A number of readers have been skeptical about my earlier post on converted Jerusalem. Several have noted that Rodney Stark’s population statistics for Jerusalem don’t fit well with information we get from Josephus, who claims that the population of Jerusalem was much larger than 20,000. . . . . Continue Reading »
In his fascinating Rise of Christianity , Rodney Stark cites estimates that there were between 10,000 and 20,000 inhabitants of Jerusalem in the first century. Stark uses this to falsify Luke’s claims that there were 5000 Christians in Jerusalem (Acts 4:4) and “many thousands” of . . . . Continue Reading »
For us, hospitality usually means entertaining. It means having our friends and neighbors and church members into the home. Sometimes, in our world, it involves jockeying for position and power by showing hospitality to the right kinds of people. That’s how the rich and famous create and . . . . Continue Reading »
In her book on medieval Bible scholarship, Beryl Smalley notes that “Alexandrian exegesis penetrated to the Latin middle ages, when knowledge of Greek had declined, by two main channels: indirectly through the Latin Fathers and directly through translations of Origen’s works. . . . . Continue Reading »
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