In the midst of a Haydn concert in London in June 1794, the young Clemens von Metternich spotted his one-time teacher, Andreas Hofmann, in the audience. Rather than renewing old acquaintance, the future Prince of Diplomats immediately denounced Hofmann to the authorities as a dangerous subversive. . . . . Continue Reading »
Oenoanda was an ancient town of modest size and middling prosperity, perched on the rugged hills above the River Xanthus in Lycia, now southwestern Turkey. It was here, sometime around the reign of Hadrian (a.d. 117–38), that a citizen named Diogenes erected a portico destined to bear one of the . . . . Continue Reading »
In 1187, Pope Urban III received news so startling that he died from hearing it. Across the Mediterranean, in the Crusader-controlled Kingdom of Jerusalem, a great battle had been fought between Christian knights and the forces of the Muslim leader, Saladin. On a rocky plain formed by an extinct . . . . Continue Reading »
Modernity does not just refer to the time in which we happen to live, the era that follows the Middle Ages and the Renaissance. Those who first recognized themselves as modern defined themselves self-consciously over against the ages that preceded them, though few probably grasped in its fullness . . . . Continue Reading »
This is our 300th number, marking thirty years of publication. In early 1989, Richard John Neuhaus had no inkling that he was about to found First Things. A Lutheran pastor noted for his incisive religious and political commentaries, he was busy running the Center on Religion and Society. The Center . . . . Continue Reading »
Speaking to his friend Frederick Lindemann in the 1920s, Winston Churchill remarked, “Far too much has been and is being written about me.” Among Churchill’s many chroniclers, even at that early date, was Churchill himself: a true history-writing history-maker, who wrote not only to make money . . . . Continue Reading »
If autumn is the poets’ favorite season, it is because autumn catches us in between,regretting and hoping, seeing the seed fall and imagining its growth.Continue Reading »
In The Irony of Modern Catholic History, George Weigel offers a comprehensive interpretation of the history of the Catholic Church’s encounter with modernity. For Weigel, the fixed point in this story is the goodness of the aspirations of “political modernity,” by which he generally means . . . . Continue Reading »