Hijab. Al-Amira. Shayla. Khimar. Chador. Nikab. Burka. In the words of the Eaglet from Alice & Wonderland, “I don't know the meaning of half those long words, and I don't believe you do either!”What forms of Muslim “veiling” exist and how do they relate to rights? Why has clothing taken . . . . Continue Reading »
In the 1970s, the radical Islamist organization al-Gamāʿah al-Islāmiyah (Islamic Group) stormed onto the scene in Egypt, calling for Egyptians to return to the correct form of Islam by waging jihad and applying Shari’a. However, on July 5, 1997, the Gamāʿah did something extraordinary in the history of radical Islam. It issued “Initiative to Stop the Violence,” a formal statement declaring its renunciation of all violence. Continue Reading »
At the Center for Law and Religion Forum today, I interview historian Christian Sahner about his recent book, Among the Ruins: Syria Past and Present. In the book—the subject of a First Things event last winter—Sahner recounts his time as a student in Syria before the Arab . . . . Continue Reading »
Does Islam worship the one God of Abraham, like Jews and Christians, or some other god? Many strident voices insist Allah is a different god. Inconveniently, though, the three great monotheistic faiths claim Abraham as their patriarch and resulting from that, each claim Abraham’s one God as their . . . . Continue Reading »
The reputations of the great often diminish over time. Ten years after his holy death on April 2, 2005, Karol Wojtyla, Pope St. John Paul II, looms even larger than he did when the world figuratively gathered at his bedside a decade ago: tens of millions of men and women around the world who felt impelled, and privileged, to pray with him through what he called his “Passover”—his liberation through death into a new life of freedom in the blazing glory of the Thrice-Holy God. Continue Reading »
I read recently that some young Muslims in the United States are complaining that what goes on in their mosques is not “American” enough. They say that the patterns of worship and religious education seem designed to preserve the connections to the countries from which their Muslim communities emigrated, while these young folks want their faith to guide them in their lives in America. Continue Reading »