In August 2013 the Sudanese authorities arrested Meriam Ibrahim, daughter of a Sudanese Muslim man and an Ethiopian Christian woman, after a Muslim relative informed them of her marriage to Daniel Wani, a Catholic from South Sudan and an American citizen. The authorities considered Meriam to be a Muslim because of her Muslim father, even though she had lived her whole life as a Christian. And as Islamic law forbids a Muslim woman from marrying a non-Muslim man (although it permits a Muslim man to marry a non-Muslim woman), her marriage was not a marriage at all in Sudan, where matters of personal and family law are controlled by religious courts. She was therefore guilty of zina, or fornication. Continue Reading »
In November 2012, my wife and I visited Hagia Sophia, the great former Eastern Orthodox basilica. For me, it was an emotional pilgrimage. I converted to Eastern Orthodoxy in 2007, and Hagia Sophia is to us what St. Peter’s is to Roman Catholics, and to a far lesser degree I suppose, what Mecca is to Muslims. Continue Reading »
Recently, an Islamist group in the Syrian opposition, the Islamic State in Iraq and the Levant (ISIL), captured the town of Raqqa and imposed on its Christian inhabitants the dhimma, the notional contract that governs relations with Christians in classical Islamic law. The dhimma allows Christian communities to reside in Muslim society in exchange for payment of a poll tax called the jizya and submission to social and legal restrictions. In Raqqa, for example, Christians have “agreed,” among other things, to pay ISIL a tax of $500 per person twice a year—poorer Christians can pay less—and to forgo public religious displays.
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Chief Rabbi Jonathan Sacks has made a compelling case for the creative and culturally dynamic role that religious minorities can play, even in societies where the majority of people deeply oppose their religious inclinations, as was the case for much of the history of the Jewish people in . . . . Continue Reading »
In the Shadow of the Sword The Birth of Islam and the Rise of the Global Arab Empire by Tom Holland Doubleday, 526 pages, $29.95 Islam is widely understood by both Western and Islamic scholars to have substantially engaged with the intellectual traditions of the late antique Near East’s . . . . Continue Reading »
In response to a well-known examination of the historical problems of The Koran, written before 9-11 by Toby Lester in The Atlantic, Seyyed Hossein Nasr said The acceptance of the Koran as the word of God suggests that the so-called historical and textual study of the Koran is tantamount to . . . . Continue Reading »
One of the central tropes of Islamic responses to Christianity is that the Qur’an is not the Muslim equivalent of the Christian scriptures, but of Christ. Thus Mahmoud A. Ayoub says:The Qur’an is, for Muslims, the literal and timeless divine Word which entered our time. It became a book . . . . Continue Reading »
I really have to stop reading the newspapers.Particularly on Sunday mornings, I feel like I wandered into a science fiction movie in which everyone but me is a space alien who took over a human body. The pod people are everywhere. They smile at me, they chat affably, they say “Good . . . . Continue Reading »
Samir Khalid Samir, S.J. has devoted half a century to Islamic studies, and the English translation of his 2002 interview book on Islam is a welcome reminder that the subject of Islam can elicit more than shrillness. As an introduction to the subject and as an antidote to anodyne apologies, 111 . . . . Continue Reading »
Snow by Orhan Pamuk Knopf. 426 pp. $26. Two months after the terrorist attacks of September 11, 2001, Turkish author Orhan Pamuk published an essay in the New York Review of Books (titled “The Anger of the Damned”) in which Pamuk, who is often mentioned as a contender for the Nobel Prize, tried . . . . Continue Reading »
