Of all the documents of Vatican II, few have been more discussed and written about than Nostra Aetate. The official text, the shortest of the council’s documents, is only five paragraphs long, containing forty-one sentences. The fourth paragraph, on the Church’s relationship with the Jewish . . . . Continue Reading »
While Stephen Sizer has shown himself ready to apologize, he has been unwilling to alter his behavior. It is past time for his church to stop allowing him to plead carelessness as his excuse.
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During the Middle Ages and Renaissance, Christian rulers across Europe east and west persecuted and expelled Jews. While the papacy had denounced blood libel rumors, Christians from England to Crimea abused their Jewish neighbors, sometimes blaming them for the Black Death. In 1215, the Catholic Church decreed in the Fourth Lateran Council that Jews were to wear special clothing distinguishing them from Gentiles, and were to be segregated in ghettoes. In 1492, Queen Isabella the Catholic of Castile expelled the Jews from Spain. Seven hundred and fifty years ago today, the duke of Greater Poland, Boleslaw the Pious, issued one of the great exceptions to this pattern of persecution: the Statute of Kalisz. Continue Reading »
For readers in New York City: On September 4th, Touro Law Center is hosting a lecture by Rabbi Dr. Meir Y. Soloveichik titled “Jews, Christians, and the Hobby Lobby Decision.” Continue Reading »
The occasion of my first encounter with the theology of Rabbi Joseph Soloveitchik was a reading group at my wife’s synagogue. We were then living in Lincoln, Nebraska, and Elihu Milder, the rabbi then serving at Tifereth Israel, organized a group to discuss Soloveitchik’s spiritual classic, Halakhic Man. Continue Reading »
It all depends what the meaning of “is,” is.Is Jesus the Messiah now? Bloody unlikely. Whether your political rogue du jour is Obama or Palin, politicians lie, the elderly and sick die (panels or no panels), wars arise and end with predictable pace; how long does this ellipsis have . . . . Continue Reading »
Sometimes it takes days, weeks, or even months for insight into the significance of an obscure text to gestate. And then sometimes it merely takes a serendipitous intersection of disparate sources. In The Star of Redemption, Franz Rosenzweig presented “Christianity” as a worldly . . . . Continue Reading »
Rabbinical Judaism begins with three simple directives: ”Be moderate in judgement, and raise up many students, and make a fence around the Torah.” The most difficult thing for a Christian to understand about Judaism is its concern with legal process, guided by a profound . . . . Continue Reading »
...the sad thing is that you cannot be a Christian and take the Jews seriously at the same time. Or, if you can, it is a very very difficult thing to do… (Not Even the Rain, on Spengler’s Forum)The spiritual man is able to endure a duplication in himself; by his understanding he is able . . . . Continue Reading »
Forget the cookies and tea, the polite mutual admiration societies, the committee draftsmanship of pious theses that plague the academic industry known as Jewish-Christian dialogue. Here we pour high-proof schnaps, straight from the barrel. The Christian-Jewish engagement is nothing, if it is . . . . Continue Reading »
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