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Supersessionism Hard and Soft

Supersessionism describes the theological conviction that the Christian Church has superseded the Jewish people, assuming their role as God’s covenanted people, Israel. At first glance, supersessionism seems to be a core Christian belief, making any fruitful dialogue between Jews and Christians . . . . Continue Reading »

Letters

SEMINARY REFORM I commend Thomas Berg (“Getting Formation Right,” December) for his suggestions for reforming the seminary system in light of the new Ratio Fundamentalis. Nevertheless, by failing to consider the time before and after seminary as a part of the solution, his proposals for . . . . Continue Reading »

After Pittsburgh

One evening in the late 1960s, the students gathered in Yeshiva University’s major study hall to learn Talmud were treated instead to a speech by Rabbi Aharon ­Lichtenstein, the young director of the advanced graduate rabbinic program. The topic was the struggle of Soviet Jews to emigrate. Unlike . . . . Continue Reading »

Progress and Punishment

Modern spokesmen for traditional Judaism have consistently expressed reservations about capital punishment. While the biblical texts seem to provide many opportunities for the death penalty, the normative Talmudic interpretations in effect make these punishments inapplicable. For example, the bar of . . . . Continue Reading »

“Teach Torah and Fight for Justice”

In Jewish law, tikkun olam means improving the world. It refers to several rabbinic enactments of the first and second centuries of the Common Era intended to improve the functioning of certain social institutions. The ancient Aleinu prayer, originating in the Rosh Hashanah . . . . Continue Reading »

The Rav

Twenty-five years ago this past April (20 Nisan 5753), thousands of Jews, their affiliations ranging across and beyond denominational lines, boarded buses for the Maimonides School in Brookline, Massachusetts. There, they paid their final respects to a figure known to his students and . . . . Continue Reading »

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