If Austen’s Christian convictions are obscured today, blame the Victorians. So argues Michael Giffin in Jane Austen and Religion: Salvation and Society in Georgian England : “the Victorians viewed the Anglicanism of the Georgian period harshly” (1). Giffin is not afraid to talk of . . . . Continue Reading »
Terry Eagleton is always fun to read, and his TLS review of the correspondence of Paul Auster and JM Coetzee ( Here and Now: Letters (2008-2011) ) is no exception. He begins: “”t is a Romantic delusion to suppose that writers are likely to have something of interest to say about race . . . . Continue Reading »
Francis was a great grammatician of gratitude. So, according to Chesterton, was Chaucer: “He is as awakening as a cool wind on a hot day, because he breathes forth something that has fallen into great neglect in our time, something that very seldom stirs the stuffy atmosphere of . . . . Continue Reading »
Chesterton, Ker says ( G. K. Chesterton: A Biography ), recognized that playing with children is like “wrestling for hours with gigantic angels and devils.” It requires “principles of the highest morality,” to decide, for instance, “before the awful eyes of innocence, . . . . Continue Reading »
In a 2006 article in Studies in Philology , Sean Benson explores Shakespeare’s use of hawking imagery in romantic relations. Shakespeare “employs the gendered discourse of hawking language in order to make the interspecific leap from the falconer’s training of his female hawk to a . . . . Continue Reading »
Zachary Seward thinks people miss the point of The Great Gatsby : “many people seem enchanted enough by the decadence described in Fitzgerald’s book to ignore its fairly obvious message of condemnation. Gatsby parties can be found all over town. They are staples of spring on many Ivy . . . . Continue Reading »
From what I can tell from the TLS reviewer’s summary of Paula Byrne’s The Real Jane Austen: A Life in Small Things , this is a biography that gets Jane right. Byrne knows, for instance, that Austen did not lead the isolated, eventless life that many have suggested: “Austen, as her . . . . Continue Reading »
In an interview with the New York Times Book Review , Clive James anticipates Dan Brown’s Inferno : “Dan Brown’s forthcoming Inferno , of which Dante will be the central subject, has already got me trembling. Brown might have discovered that The Divine Comedy is an encrypted . . . . Continue Reading »
In a wide-ranging review of the evidence in the TLS, Eric Naiman concludes that Dickens never met Dostoevsky, and Dickens never confessed to Dostoevsky what Claire Tomalin says he confessed. Tomalin cited a letter from Dostoevsky describing Dickens’s confession: “All the good simple . . . . Continue Reading »
In his contribution to The Apocalypse in English Renaissance Thought and Literature , Joseph Wittreich examines the apocalyptic elements of King Lear . Shakespeare doesn’t hold, he thinks, to traditionally Christian views of the end, nor does he want to turn the apocalyptic framework into a . . . . Continue Reading »
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