In the wake of the Supreme Court’s ruling on marriage, the question is: who deserves to be coerced by the government to embrace the Court’s new definition of marriage, or penalized for declining to do so? The answer: No one. The government is not justified in coercing or penalizing anyone or any institution that believes and acts on the belief that marriage is a union of husband and wife. Continue Reading »
A political system, along with such supportive traditions as the rule of law and loyal opposition, is supposed to be a durable fixture on the political landscape and ought not to be changed lightly. It should be amended only when a favorable consensus can be achieved, and if that consensus is not forthcoming, then the constitution remains as it is. Continue Reading »
Very recently, I was at a conference where Ryan T. Anderson and Sherif Gergis, two of the nation’s foremost intellectual champions of marriage, spoke about marriage post-Obergefell (confession: Ryan and Sherif are close friends).Something about their address moved me. I realized that we’re back . . . . Continue Reading »
You haven’t kissed her yet?” A classmate furrows his brow, as if trying to understand some antiquarian cultural rite. “And you’ve been dating how long?” As a conservative Christian within a libertine college environment, I have heard variations of this same conversation played out . . . . Continue Reading »
The Washington Post has excelled even its own exacting standards for an uncritical and intellectually bland approach to contemporary moral nonsense. Continue Reading »
At its General Convention this summer, The Episcopal Church (TEC) will consider a resolution to amend the church’s canons to allow same-sex couples to marry. The denomination’s official Task Force on the Study of Marriage has proposed replacing language in its canons drawn from the famed “Dearly beloved” opening exhortation of the marriage service in The Book of Common Prayer, which asserts that “the union of husband and wife” is intended, when it is God’s will, “for the procreation of children.” By excising the requirement that Christian marriage be a “a lifelong union between a man and a woman,” along with the Augustinian tradition’s second good of marriage, offspring,from the list of “purposes for which it was instituted by God,” marriage would be defined as open to same-sex couples whose sexual unions are not biologically fruitful. Continue Reading »
The 21st-century Church owes a lot to 20th-century German Catholicism: for its generosity to Catholics in the Third World; for the witness of martyrs like Alfred Delp, Bernhard Lichtenberg, and Edith Stein; for its contributions to Biblical studies, systematic and moral theology, liturgical renewal, and Catholic social doctrine, through which German Catholicism played a leading role in Vatican II’s efforts to renew Catholic witness for the third millennium. At the Council, more than the Rhine flowed into the Tiber; let’s not forget the Seine, the Meuse, the Potomac, and the Vistula. But the Rhine’s flow was strong. Continue Reading »
A few weeks ago, I assigned the article “What is Marriage?” to the students in my gender theory class, which I teach at an evangelical university. This article presents an in-depth defense of the conjugal view of marriage, and I included it on the reading list as part of my efforts to expose students to a range of viewpoints – religious and secular, progressive and conservative. The goal is to create robust civil dialogue, and, ideally, to pave the way for thoughtful Christian contributions to cultural understandings of sex and gender. The one promise I make to my students at the beginning of the course is that they are guaranteed to read something they will find disagreeable, probably even offensive.That promise used to be easier to keep. Continue Reading »
Recent arguments at the Supreme Court revealed deep confusion about the nature of dignity. Arguing that “the marriage institution did not develop to deny dignity or to give second class status to anyone,” but rather “to serve purposes that, by their nature, arise from biology,” attorney James J. Bursch described the push to legalize same-sex marriage as the desire to “take an institution that was never intended to be dignity-bestowing, and make it dignity-bestowing.” Justice Kennedy responded with suitable confusion: “I don't understand this ‘not dignity-bestowing.’ I thought that was the whole purpose of marriage. It bestows dignity on both man and woman in a traditional marriage. It’s dignity-bestowing, and these parties say they want to have that, that same ennoblement.” Continue Reading »
MARRIAGE “The Two Shall Become One Flesh: Reclaiming Marriage” (March) is a clear articulation of the importance of marriage in Christian theology and the need for churches to remain faithful to Christian teaching. But for all that it gets right, the piece contains one line of argument that . . . . Continue Reading »
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