Walter Scott once observed that although astrology, which had enjoyed almost universal credit in the middle of the seventeenth century, had become an object of ridicule by the beginning of the eighteenth, it still retained a number of devotees, even among the learned: Grave and studious men were . . . . Continue Reading »
The shenanigans of Cardinal Marx and Cardinal Ravasi suggest that Catholic Lite has decomposed into Catholic weightlessness. Continue Reading »
dark powersR. R. Reno’s “The Nazi Taboo” section in his “Public Square” (December) immediately piqued my interest, but I am still not sure where the thesis was headed. Is the sudden emergence of ISIS an example of our vulnerability to an “upsurge in primitive urges?” Certainly it has . . . . Continue Reading »
Dame Rebecca West had a theory that the history of civilization since Christ could be divided into three panels like a triptych. In the first panel, stretching roughly from the Crucifixion to the Middle Ages, the language of theology so dominated learned debate that all complaints were expressed in . . . . Continue Reading »
Alasdair MacIntyre, who is probably the greatest living philosopher, concludes his 1981 masterwork After Virtue by saying, “We are waiting not for a Godot, but for another—doubtless very different—St. Benedict.” In that book MacIntyre argues that a correct understanding of morality is based . . . . Continue Reading »
Karl Marx—a powerful mind, a very learned man, and a good German writer—died 119 years ago. He lived in the age of steam; never in his life did he see a car, a telephone, or an electric light, to say nothing of later technological devices. His admirers and followers used to say and some . . . . Continue Reading »
For the historian, as for the philosopher, the quarrel between the Ancients and the Moderns is being superseded by a quarrel between the Moderns and the Postmoderns. If the great subversive principle of modernity is historicism—a form of relativism that locates the meaning of ideas and events . . . . Continue Reading »
We are a month late in noting an anniversary that should not pass unnoted. 1981 witnessed the launching of the Institute on Religion and Democracy (IRD), a venture that was to profoundly shake and partially reshape the social postures of mainline/oldline Protestantism. One might argue that IRD . . . . Continue Reading »
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