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Get Real

In the mid-1980s, the Catholic philosopher Elizabeth ­Anscombe drew up a syllabus of errors, which she delivered—rather appropriately—in Rome, to a group of moral theologians. Her syllabus consisted of twenty theses, commonly held by her fellow analytic philosophers, that she deemed . . . . Continue Reading »

For and Against Integralism

Modernity does not just refer to the time in which we happen to live, the era that follows the Middle Ages and the Renaissance. Those who first recognized themselves as modern defined themselves self-consciously over against the ages that preceded them, though few probably grasped in its fullness . . . . Continue Reading »

Orthodox Origen

Origen:  On First Principles edited and translated by john behr oxford, 800 pages, $200 In its eleventh canon, the Second Council of ­Constantinople (553) anathematized Arius, ­Eunomius, Macedonius, ­Apollinaris, Nestorius, and ­Origen, along with their impious writings. Adding Origen’s . . . . Continue Reading »

Aristotle Returns

Neo-Aristotelian Perspectives on Contemporary Science  edited by william m. r. simpson, robert c. koons, and nicholas j. teh  routledge, 352 pages, $140 Raphael’s School of Athens depicts Aristotle and Plato at the center of a group of ancient Greek philosophers modeled on . . . . Continue Reading »

Vulgar Deconstruction

Back in the 1970s, when the humanities still set the intellectual tone for the college campus, it was common for advanced scholars to divide the personnel in two: There were those who understood High Theory and those who didn’t. New ideas and methods were in the air. Leading-edge journals and . . . . Continue Reading »

Vinculum Magnum Entis

I was once told by a young, ardently earnest Thomist . . . you know, one of those manualist neo-paleo-neo-Thomists of the baroque persuasion you run across ever more frequently these days, gathered in the murkier corners of coffee bars around candles in wine bottles, clad in black turtlenecks and . . . . Continue Reading »

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