Chris Dierkes at the League of Ordinary Gentlemen has a thoughtful post up contesting Sir Edward Downes’ son’s description of his parents’ decision to undergo voluntary euthanization as “a very civilized act”. This passage was perhaps the most interesting: All I’m . . . . Continue Reading »
Here are a couple of excerpts from a brilliant decoding of Balzac’s esotericism, accomplished by Scott Sprenger, a colleague of mine at BYU. Consider the applications to the analysis of Straussianism, and to a post-Straussian postmodern critique of modernity: The fundamental problem that . . . . Continue Reading »
It’s impossible to ignore all the signposts of the Christmas season—wherever you go the sights and sounds are unambiguously evocative of the holiday season. Still, sometimes as powerful as the familiar Christmas imagery is the impulse to secularize the holiday—to pull . . . . Continue Reading »
The peculiar modern obsession with celebrity voyeurism is typically unattractive but often instructive: one can argue that our preoccupation with fame signifies the persistant recognition of Aristotle’s magnanimity, albeit in a deformed version, against the regnant leveling tendencies of . . . . Continue Reading »
It is often correctly pointed out that Kant saw himself as carrying out a grand Socratic mission inherited from Rousseau. However, as Kant himself makes clear in his Logic , this had less to do with the recognition of the aporetic character of philosophy and more to do with the distinction . . . . Continue Reading »
Our own Peter Lawler insightfully examines the evidence that, despite breathless exertions in the service of creating a secular paradise, the modern attempt to "master and possess" nature has failed to make us fundamentally happier. The crux of the problem has to do with our . . . . Continue Reading »
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