My point, so far, is that God’s wrath is coming, and Jesus — whose birth we celebrate at Christmas — is the savior from that wrath. It’s a point a lot of people got because that’s what a savior is — and it’s a point I have made here before, so you were . . . . Continue Reading »
We now know of the hoax of anthropogenic (human-caused) global warming. The revealed emails show the manipulation of information. There is nothing left to doubt except the leftist politicians. But what do we do now? Here are some ideas:1) Ask Honda and Toyota to produce . . . . Continue Reading »
When I was a little boy, I knew pious Christians driven a bit mad by their failure to follow reason. I also knew impious pagans sterile as great fact-grinding machines by their lack of care for metaphysical facts. God created a world of spirit and a world of matter, a world of form and substance. . . . . Continue Reading »
Those who want to use this creed as the basis for their concession speech have to grasp first that the creed was not the means by which the universal and apostolic church all held hands and sang the Greek version of “Kumbaya”. It was the means by which the church was separating itself from egregious error. Continue Reading »
When I was a kid, I loved the sight gags in the old Adam West “Batman” series. One in particular used to crack me up: in the Bat Cave, the equipment was labeled with large signs, no matter how obvious it was what the item was. “Bat poles.” “Bat phone.” Etc. Ever . . . . Continue Reading »
The importance of orthodoxy in the first sense is self-evident: Everyone by nature wants to know; the human mind craves truth. Particularly desirable is the truth of revelation, which comes from God and leads to saving union with him. Religious beliefs are right or wrong to the extent that they . . . . Continue Reading »
In “The Unhappy Fate of Optional Orthodoxy” (Public Square, January), Richard John Neuhaus proposes “Neuhaus’ Law” concerning the life of religious institutions: “Where orthodoxy is optional, orthodoxy will sooner or later be proscribed.” In the same issue, James Nuechterlein argues . . . . Continue Reading »
Readers of the New York Times, which Alasdair MacIntyre has called “that parish magazine of affluent and self-congratulatory liberal enlightenment,” will have noticed the appearance on its op-ed pages of a relatively new genre of sermonizing. The burden of the preachers (who include, but . . . . Continue Reading »
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