During his studies of Serbo-Croatian oral poets that contributed so much to the contemporary understanding of Homer, Albert Lord discovered that the Yugoslavian poets could not grasp the notion of “word.” They thought of language as a stream of sound, and the “units” of . . . . Continue Reading »
Derrida believes the idea of a “gift” is contradictory. As David Hart summarizes, for Derrida, even if the gift is given with no expectation of tangible return, it still cannot be truly a gift, because the gift elicits recognition of the giver, and even the intention to give requires a . . . . Continue Reading »
Robert C. Solomon’s About Love (1988) is a wise and important book. I have some reservations about some themes: that love must be defined as the redefinition of the self in terms of another; his acceptance of a largely discredited opposition of eros and agape ; his non-Christian sexual . . . . Continue Reading »
The phrase “art of living” can have an aestheticist ring to it. Life becomes a “work of art,” a self-conscious dramatization. Someone concerned about the “art of living” may well forget to be concerned with living itself. Of course, self-forgetfulness is part of . . . . Continue Reading »
No doubt I’ve said this before, but perhaps not so clearly: 1) Derrida makes the point that all language is fundamentally metaphorical, and that even what appears as pure dialectic is rhetoric all the way down. 2) Derrida says that because of this communication and meaning are indeterminate, . . . . Continue Reading »
Feminism is a case study in the need to define identity through relationship, rather than by cutting the bonds of relationship. In a brief review of Dr. Laura’s new book for the Weekly Standard (March 22), Tammy Bruce suggests that Dr L has grasped something that feminists, with all their . . . . Continue Reading »
George Steiner has a lengthy review of Bouretz’s Temoins du Futur in the February 27 issue of the London Times Literary Supplement . Bouretz’s book traces the history of Jewish social thought, and particularly the connection between philosophy and messianism, from Herman Cohen through . . . . Continue Reading »
A trio of authors argue in the January 2004 issue of American Philosophical Quarterly that conscious desires are impossible. They begin with a distinction between beliefs and desires, showing that the difference has to do with the “direction of fit” with the external world. Beliefs (and . . . . Continue Reading »
Nussbaum’s problematic of moral luck is quite intriguing: A good man is like a tree, she says at the beginning, quoting Pindar. But that means that the good man is dependent for his flourishing on all kinds of things beyond his control ?Erainfall, winds, sun, and so on and on. Greek . . . . Continue Reading »
In the December 12, 2003 issue of the TLS , Jerry Fodor reviews a book by Brian Ellis on “the new essentialism.” In a nutshell, the new essentialism challenges an important feature of modern accounts of knowledge and reality. As Fodor puts it, modern philosophy has assumed there are two . . . . Continue Reading »
Subscribe
Latest Issue
Support First Things
