In responding to Milbank’s analysis of Augustine on the secular, RA Markus ( Christianity And the Secular (Blessed Pope John XXIII Lecture Series in Theology and Culture) ) borrows MJ Hollerich’s summary of Milbank that there is no “neutral public sphere in which people can act . . . . Continue Reading »
David Goldhill’s article on health care reform in the current issue of the Atlantic bears the provocative title, “How American Health Care Killed My Father.” It opens with the story of his father, who died at 83 from an infection he picked up at a hospital, as he says “one . . . . Continue Reading »
One used to see a great deal more of this kind of rhetoric : Instead of applying its impressive muscle to creating an alternative to this hoary, unsecular, historically sexist, and needlessly restrictive institution, the movement instead opted to perpetuate it. If the status quo could be expanded . . . . Continue Reading »
Stephen Long ( Speaking of God: Theology, Language and Truth (Eerdmans Ekklesia) ) summarizes Alain Badiou’s complaint against the subordination of “truth to a liberal politics ruled by the language of rights and diversity”: “For Badiou the language of ‘rights’ . . . . Continue Reading »
James is fond of destinguishing between ‘political libertarians’ and ‘cultural libertarians’, and the more that I read the ongoing kerfuffle over localism that has spread from PoMoCon and FPR to First Thoughts and Daniel McCarthy , the more I think a similar distinction . . . . Continue Reading »
Maximilian of Tebessa is often cited as an example of early Christian pacifism. When Roman officials pressured him to accept a military seal and swear the sacramentum by reminding him that other Christians served without qualms, he still refued, saying “They know what is expedient for them; . . . . Continue Reading »
Milbank, discussing the possibility of educative coercion: “although Christianity . . . certainly requires in the end free consent to the truth, it does not fetishize this freedom merely as a correct mode of approach: truth is what most matters, and moreover a collective commitment to truth, . . . . Continue Reading »
John W. De Gruchy points out in his Christianity and Democracy that nineteenth-century Anglican socialists were concerned equally for the possessive individualism of capitalism and liberal democracy, and the deletion of the individual in collectivism. De Gruchy summarizes the views of William . . . . Continue Reading »
In the same issue of the Weekly Standard , Matthew Continetti analyzes the “bailout state.” The point of government management of the auto, banking, and other industries is not merely to save jobs (and votes) and support organized labor. More, in the bailout state, the government can . . . . Continue Reading »
Yuval Levin continues his string of hits with a snark-filled review of Congressman Diana DeGette’s new book . DeGette’s confusion about somatic cell nuclear transfer dovetails nicely with one of Levin’s earlier points . Namely that the mere fact that “being on the side of . . . . Continue Reading »
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