Critiques of Empire

Niall Ferguson nicely summarizes the critiques of empire by dividing them between critiques that focus on the effect on subject peoples and critiques that focus on the effects on the subjectors. The first critiques, which focus on the effects on the subject peoples, can take a nationalist or a . . . . Continue Reading »

What is Empire?

Obvious as the answer may seem, it is a question worth asking because the word has been so overused that important distinctions are being lost. Stephen Howe writes: “Ideas about empire have . . . seemed to spread and multiply beyond all limit or control. ‘Imperialism’, as a word . . . . Continue Reading »

Sabbath and empire

Jon L. Berquist (in Horsley, ed., In the Shadow of Empire ) claims that during the Persian period, Israel devleoped prayer and observance of Sabbath as anti-imperial practices. Daniel’s prayers “resist the law of the king and the rule of the empire.” Sabbath too is anti-imperial: . . . . Continue Reading »

Obama the Scientist

So I spent a few days this week attending a conference at Berry College in Rome, Georgia hosted by Peter Lawler and Eric Sands. It was a terrific and well organized series of events capped off by a thought provoking presentation by our own Jim Ceasar on Tocqueville, his consideration of the . . . . Continue Reading »

What Do We Owe the Puritans?

So we had an interesting discussion at Berry College tonight, featuring our own Jim Ceaser, on why Tocqueville talks up the Puritans and slights the Declaration of Independence. Ivan the K already mentioned the observation of our French visitor R. L. Bruckburger , who reminded us that the . . . . Continue Reading »

Tertullian and empire again

From the Apology (39): “We are a body knit together as such by a common religious profession, by unity of discipline, and by the bond of a common hope. We meet together as an assembly and congregation, that, offering up prayer to God as with united force, we may wrestle with Him in our . . . . Continue Reading »

Sociology and criticism

O’Donovan begins Desire of Nations with a discussion of post-Enlightenment criticism of authority, the unmasking of the self-interest of power that is at the heart of modern and post-modern thought. This unmasking, he says, originates in Christianity, but detached from theology and the church . . . . Continue Reading »