Sometimes life is stranger than art. Suppose you were a novelist, and your book's protagonist is the genderqueer founder of a web start-up who calls herself Sebastian. Suppose the novel charts this character’s further transformation into a stay-at-home mom now going by her birth name of Mary and . . . . Continue Reading »
We’re stuck. The signal innovations of modern times—mass water purification, electricity, automobiles, modern manufacturing processes—are behind us. This slowing of invention presents a problem. We are trapped by the imperative of ever more innovation even as innovation becomes harder . . . . Continue Reading »
The self-driving car is coming. It is not just possible but a virtual—so to speak—certainty, within perhaps a decade. Continue Reading »
Enlightenment Now: The Case for Reason, Science, Humanism, and Progress by steven pinker viking, 576 pages, $35 Steven Pinker, as his blurb reminds us, has been reckoned by Time magazine among the “hundred most influential people in the world today.” In Enlightenment Now he devotes . . . . Continue Reading »
The recent issue of Modern Age contains a commemorative essay by Susan McWilliams marking the twenty-fifth anniversary of Christopher Lasch’s The True and Only Heaven: Progress and its Critics. McWilliams reminds readers that Lasch offers a positive analysis of populism that speaks to the current political malaise. As part of his critique of the cult of progress, Lasch attempted to ground politics in the intuitions of the petty bourgeoisie and the populist tradition that gave life to those intuitions. He saw in petty-bourgeois culture a moral realism that recognized the cost and limits of human existence, reinforcing a healthy skepticism of progress. The “small proprietors, artisans, tradesmen, and farmers” of the petty-bourgeois world were the least likely “to mistake the promised land of progress for the true and only heaven.”
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