Pandemic, lockdowns, shuttered churches, trillions spent, BLM protests turning violent, political rancor, hyper-partisan media, uproar after the election, a mob storming the Capitol: Strong tremors are shaking our society. If you’re like me, you’re feeling knocked off balance, and you’re . . . . Continue Reading »
We remain committed to first principles, to voicing the truth in the midst of an increasingly relativistic and nihilistic public square. But we cannot do this without your help. Continue Reading »
Since the end of World War II, American conservatism has been characterized by a three-pronged coalition. The first prong emphasizes the virtues of a free economy, the second a strong military, and the third a faith, family, and flag social conservatism. The three prongs endure today, but they are . . . . Continue Reading »
Last month I made a pilgrimage to St. Mary’s Church, the university church at Oxford, when I was visiting that ancient city of dreaming spires. Ridley, Latimer, and Cranmer were tried and convicted there for Protestant heresy. But I did not have those men in mind. It was from the pulpit of St. . . . . Continue Reading »
If the founders referred government to a specific conception of good, then Drag Queen Story Hours cannot be defended by purported “viewpoint neutrality.”
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The law must protect Internet users from the ideological encroachment of big business. Continue Reading »
A recent Supreme Court decision acknowledges the historic role of faith in shaping the country. Continue Reading »
A new bill addresses the nature of free speech in the Internet age. Continue Reading »
To outsiders, the proposal of communion for the divorced and remarried seems a modest adjustment. But it has provoked adamant resistance among the faithful because it throws in doubt the basic logic of the gospel. From her beginnings, the Church has known that the baptized, while born again in . . . . Continue Reading »
In his influential book The Courage to Be Catholic, George Weigel wrote about the “The Truce of 1968.” By that is meant the decision not to discipline the many theologians and priests who, in a public and concerted campaign, rejected the teaching of the 1968 encyclical on human sexuality, . . . . Continue Reading »
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