Confessionalization and Investiture
by Peter J. LeithartConfessionalization lead to professionalization; professionalization to assertions of state power. Continue Reading »
Confessionalization lead to professionalization; professionalization to assertions of state power. Continue Reading »
The Reformers positioned themselves as catholics against the “sect” of Rome. Continue Reading »
For the Reformers, the “invisible” church was a standard to which the visible church should conform. Continue Reading »
The Reformation was a catholic movement from the start. Continue Reading »
You can take the Catholic out of the church; harder to take the Catholicism out of the Catholic. Continue Reading »
Luther doesn’t conform to the standard infusion/imputation distinction. Continue Reading »
It was around two o’clock in the afternoon on the eve of the Day of All Saints, October 31, 1517, when Martin Luther, hammer in hand, approached the main north door of the Schlosskirche (Castle Church) in Wittenberg. There he nailed up his Ninety-Five Theses protesting the abuse of indulgences in the teaching and practice of the Church of his day. In remembrance of this event, millions of Christians still celebrate this day as the symbolic beginning of the Protestant Reformation. October 31 is not a day for the ghosts and ghouls of Halloween but a time to remember the Reformation, especially what Luther wrote in thesis sixty-two: “The true treasure of the church is the most holy gospel of the glory and grace of God.” Continue Reading »
While the broader culture celebrates Halloween at the end of this month, many Protestants will focus on Reformation Day while two days later Catholics will utter prayers as part of All Souls’ Day. It is a fitting historical tribute (or irony) that All Souls’ Day and Reformation Day occur within two days of one another with All Saints’ Day sandwiched in between. It is as though the two great reform movements of western Christianity stand as bookends to the patristic heritage. The observance of these three days reminds Christians of a common patristic heritage and the way reformation and renewal can both reshape and fracture that heritage. Continue Reading »
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