One spring, a few years before I converted to Eastern Orthodoxy, my wife and I vacationed in Greece. On the plane we became friendly with a happy elderly Greek-American gentleman who told us excitedly that he was on a pilgrimage to the Holy Mountain (the monastic polity of Mount Athos) for Pascha. “Pascha?” I asked. “What’s Pascha?” . . . Continue Reading »
Tonight I’ll partake in the Maundy Thursday custom of making a mini-pilgrimage to nearby churches in order to pray before repositories of the Blessed Sacrament—to “watch one hour” with our Lord during his agony in Gethsemane. My friends and I will travel down Manhattan’s East Side, starting after the Mass of the Lord’s Supper at the Church of St. Vincent Ferrer, going to St. Catherine of Sienna, Our Lady of Peace, St. Patrick’s Cathedral, St. Agnes, Our Savior. Continue Reading »
This coming August 3 will mark the golden anniversary of Flannery O’Connor’s “Passover,” to adopt the biblical image John Paul II used to describe the Christian journey through death to eternal life. In the fifty years since lupus erythematosus claimed her at age thirty-nine, . . . . Continue Reading »
Three years ago or so I received a Facebook message from a thoughtful young friend-of-a-friend. After studying Christian history, she concluded that she knew too little about the Orthodox Church, so I answered her questions as best I could.I also admonished her to discover the Church through its . . . . Continue Reading »
The early Church’s appropriation of Greek philosophy is easily caricatured as an exchange that left Christianity intellectually enriched but spiritually impoverished. In reality, the Church Fathers converted Plato before they baptized him. That is, they found Greek metaphysics useful, but they used it for their own purposes. Still, the question remains: Christians changed Plato, but how much did Plato change Christianity? Continue Reading »
It has now been ten years since Mel Gibson’s The Passion of the Christ was released. The movie remains in many ways a cultural barometer of the way Christianity is perceived in America, for better and worse. From the moment Gibson announced his intention to make The Passion, his personal life . . . . Continue Reading »
Years ago, members of a Boulder, Colorado, ministers’ association determined that they were responsible for Boulder’s civic health. Taking a cue from the early chapters of John’s Apocalypse, they resolved to serve as the guardian angels of the city.They began to invite civil . . . . Continue Reading »
From time to time a member of the Christian left will admonish the Christian right to stop obsessing about sex. This is a clever move because in addition to undercutting traditional sexual morality it also suggests that those who are concerned with the topic are acting on some secret ulterior . . . . Continue Reading »
On Passion Sunday, more years than not, I give a children’s sermon. At the conclusion of the procession with palms and the Prayer of the Day, with the kids arrayed near the chancel, I selecte a kid as Jesus. We are going to enact the Lord’s triumphal entry into Jerusalem. (Scholars may . . . . Continue Reading »
John Donne, it is clear, is not everyone’s cup of tea. In a notable essay in 1990, Stanley Fish wrote this: “Donne is sick and his poetry is sick. . . . Donne is bulimic, someone who gorges himself to a point beyond satiety, and then sticks his finger down his throat and throws . . . . Continue Reading »
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