Over at The American Scene, Alan Jacobs does the public service of reminding us that those medieval Christians didn’t put Earth at the center of the universe because they were arrogant: The center of the medieval cosmos is not the most important place, but the stillest and deadest place, the . . . . Continue Reading »
In trundling along on my path toward understanding how theological, cultural, social, and political conservatism are interrelated yet distinct things, I revisited a fine Heritage lecture by one James Ceaser called "Creed Versus Culture." There is no way to do justice to the whole lecture . . . . Continue Reading »
One of the hallmarks of the modern conception of man is a kind of anxious inquietude — we struggle to ovecome the diremption and alienation that haunts our consciousness. In the Lockean account, our restlessness is a function of our distance from nature — our capacity for . . . . Continue Reading »
Over at the Confabulum I’ve tried to continue rolling out my conceptual brief against ideology . Part of my contention there is that in democratic times the allure of ideology is the condensation of politics, religion, and culture into a single, concise, comprehensive doctrine. A political . . . . Continue Reading »
It is often correctly pointed out that Kant saw himself as carrying out a grand Socratic mission inherited from Rousseau. However, as Kant himself makes clear in his Logic , this had less to do with the recognition of the aporetic character of philosophy and more to do with the distinction . . . . Continue Reading »
Our own Peter Lawler insightfully examines the evidence that, despite breathless exertions in the service of creating a secular paradise, the modern attempt to "master and possess" nature has failed to make us fundamentally happier. The crux of the problem has to do with our . . . . Continue Reading »
Dr. Lawler asks, in a question re: my previous post, "Are today’s sophisticated Western individuals the first people to ever have lost all contact with any sense of transcendence of their biological existence?" To be intellectually sophisticated there must be . . . . Continue Reading »
Cherry-picking my way through Nicola’s re-rejoinder , here’s what pops out: 1. Nicola seems to agree with me that we can’t be certain about our truths because certainty is the wrong standard of assessment for truths. But she says: I don’t know how truth can function as a . . . . Continue Reading »
In reponse to excellent questions and insights regarding my previous post, I’ve decided to offer a sequel. While Jim is certainly right that the whole of the Enlightenment can’t be reduced to its anti-religious premises, and there are surely important thinkers who don’t fit . . . . Continue Reading »
Much of the early modern project of mass Enlightenment was based on the dogmatic rejection of religious belief as the benighted detritus of pre-scientific consciousness. Similarly, even those who offered foundational critiques of Enlightenment principles during what Philipe Beneton and Chantal . . . . Continue Reading »
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