See, judge, act.” Such has been the method by which modern Catholic social teaching has urged Catholics to approach the political and economic challenges of our time. First and foremost, the “seeing” involves looking with the eyes of Christ rather than through the prism of our own ideology. . . . . Continue Reading »
Protestants often act as if the Reformation were the end of history, the moment when the Church reached its final condition. For these sorts of Protestants, the future of Protestantism can only be more of the same. This cannot be. God is the living Creator, still at work in his world, and that . . . . Continue Reading »
To be ripped from our neighborhood, the ancient land we have shared, so companionably for so long, is a tragedy that must transform each of us. I have been forever changed by the experience of being marched away at gunpoint, empty-handed, my past wrested from me. They gave me two choices, leave or die. And you, too, are changed for having to quietly watch me go, or die yourselves. It is not how old neighbors should part. Continue Reading »
A recent joint statement by a number of Italian evangelical groups indicts the Roman Catholic Church as an “imperial” church and its call for evangelicals to “unionist initiatives that are contrary to Scripture and instead renew their commitment to take the gospel of Jesus Christ to the whole world.” Continue Reading »
When you consider how thrilling and deeply moving the Bible really is, it is almost an accomplishment to make it as boring as modern editions do. Continue Reading »
The post-Vatican II Lectionary for Mass has many fine features, one of which is the continuous reading of the Acts of the Apostles during weekday Masses in the Easter season. As the Church celebrates the Resurrection for fifty days, the Church also ponders the first evangelization: the primitive Christian community, in the power of the Spirit, brings the surrounding Mediterranean world the history-shattering news that Jesus of Nazareth, having been Continue Reading »
Say goodbye to one of the most ancient Christian communities in the world. Last week, members of ISIS—the “Islamic State in Iraq and Syria,” a Sunni Islamist group that recently has captured parts of Iraq and declared a new caliphate—began going through the northern Iraqi city of Mosul and marking the homes of Christians with the Arabic letter “Nun.” “Nun” stands for “Nasara,” from “Nazarenes,” a word that refers to Christians. The implications were clear. Mosul’s Christians faced the same fate the Christians of Raqqa, Syria, had when ISIS captured their city last spring. “We offer them three choices,” ISIS announced: “Islam; the dhimma contract—involving payment of jizya; if they refuse this they will have nothing but the sword.” Continue Reading »
On 28 March, 1606, Fr. Henry Garnet, an English Jesuit, went on trial in London. He was accused of involvement in the famous “Gunpowder Plot” the previous year in which Guy Fawkes and his co-conspirators attempted to blow up the Houses of Parliament and assassinate King James I. Continue Reading »
A popular argument against the existence of God is what some call divine hiddenness: “If God exists, why doesn’t he make his existence more obvious, such that it could not be doubted?” But what atheists take to be a strike against God may prove just the opposite, and in fact the very pattern of human flourishing. Continue Reading »
There are some things that should never be said to the dying. I’ve never bothered developing a comprehensive “no-no” list but years of parish ministry have attuned me to the particularly egregious. Continue Reading »
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