First Things - Religion and Public Life Donate to First Things
Login forgot password? | register Close

Loving and Staying in Goma

Goma airport, the gateway to one of the largest and most strategic cities in the Democratic Republic of the Congo’s unstable and mineral-rich east, is the city’s only connection to distant Kinshasa, the DRC’s capital and a place unreachable from Goma by road. Consequently, it’s also one of . . . . Continue Reading »

Theological Stakes of Sexual Difference

One of the most neglected recent books on sexual difference is also one of the most important. Christopher C. Roberts’ 2007 book, Creation and Covenant, is a remarkably comprehensive and detailed theological investigation of the topic. By giving us a narrative arc that stretches from the earliest Church Fathers to Pope John Paul II and beyond, Roberts considers not only the ways in which these figures disagree with one another but how they provide resources for understanding sexual difference today. Continue Reading »

Lutheran Evangelicals

Why is Calvinism so influential among American Evangelicals while Lutheranism is not? We might describe the statistically modal convert to Calvinism—that is, the most frequently observed kind of convert—as a person like this: A young adult, usually male. Raised in a broad though indistinct Evangelical (and sometimes nominally Catholic) home. Bright. A reader. Searching for better intellectual answers to questions about God, Jesus and the Bible. Is open to becoming a pastor. Why does this young man so much more often become a Calvinist instead a Lutheran? Continue Reading »

Fatherless Churches

Almost fifty years ago, when the Catholic Church unveiled its new rite of Mass in the Sistine Chapel, Cardinal John Heenan, then Archbishop of Westminster, remarked that if the Church used the new liturgy in ordinary parishes it would “soon be left with a congregation mostly of women and children.” In 1967, Heenan could proudly assert that in his country “not only women and children but also fathers of families and young men” regularly attended Mass. . . . Continue Reading »

New Year’s Habits

New Year’s Resolutions tend to focus on new skills and habits to acquire. This is the year you’ll finally go to the gym or start taking lessons to brush up on your French or learn computer programming. But as the year begins, it can be salutary to think about what you already spend time practicing and if there are ‘lessons’ you’d like to drop. . . . Continue Reading »

Little Sisters in the Political Madhouse

Supreme Court Justice Sonia Sotomayor has blocked the administration’s mandate that the Little Sisters of the Poor contract to provide contraception coverage to their employees. That the case has gone this far illustrates the sickness of the left, the complacence of our popular media culture, and the weakness (partly self-inflicted) of President Obama’s political opponents. . . . Continue Reading »

Evening Prayer

The Richard I knew and loved was a man of prayer and of liturgy. He knew that the greatest gift we could offer to God was not our words, not our ideas, not our projects, but a heart ablaze with the fire of love. “Honor and glory belong to God alone,” said St. Bernard, “but God will receive neither if they are not sweetened with the honey of love.” . . . Continue Reading »

The Poorest of the Poor

Pope Francis has ignited a useful and necessary conversation about our responsibilities to the poorest of the poor—those who some may be tempted to write out of the script of history as hopeless cases. That conversation would be enhanced if participants in it took a close look at Paul Collier’s suggestive book, The Bottom Billion: Why the Poorest Countries Are Failing and What Can Be Done About It . . . Continue Reading »

Karl Barth’s Finite God

The concept of infinity has a long pedigree in philosophy. Taken on its own terms, it surely exceeds all the efforts of our understanding, but the story of its appropriation by Christian theologians can be briefly told. The ancient Greeks equated the infinite with matter in its unformed and thus chaotic state. The infinite was just another name for everything we can never know, since we know material objects only according to their form. When Christian theologians realized that an infinite nature is also eternal, they concluded that God’s freedom and power should not be limited. So they transferred the concept of infinity from matter to the divine, which laid the foundation for most of the philosophical moves that have come to be associated with classical theism. That’s where the matter rested until Karl Barth rejected the whole thing. . . . Continue Reading »

Filter Tag Articles