A typically rich passage from Milbank ( Theology and Social Theory: Beyond Secular Reason ): “Augustine’s critique of pagan religion concerns also its many gods and the ritual relations of the city to these gods. A diversity of gods, governing different areas of cultural life, implies . . . . Continue Reading »
Philip Jenkins argues in Laying Down the Sword: Why We Can’t Ignore the Bible’s Violent Verses that, though “a few passages in the Hadith are venomously anti-Jewish,” none in the Qur’an are. And the anti-Jewish statements in the Qur’an derive, he suggests, from . . . . Continue Reading »
Back in May 2012, Joel Rosenberg reported at his blog : “’Iran’s ayatollahs are showing frustration with Iranians leaving Islam for Christianity in large numbers despite the threat of execution for apostasy,’ reports Reza Khalili on The Daily Calle r website . . . . “A . . . . Continue Reading »
In a December 2012 article in Charisma Magazine , Audrey Lee reports on the Christian revival taking place among Muslims in Iraq and Iran: “Mission researchers estimate more Muslims have committed to follow Christ in the last 10 years than in the last 15 centuries of Islam. Yet Islamic . . . . Continue Reading »
AJ Bandstra ( The Law and The Elementa of The World An Exegetical Study In Aspects of Pauls Teaching ) takes Paul’s distinguishes “heir” and “slave” in Galatians 4:1, the first referring to Jews and the second to Gentiles. Chapter 3 ends with Paul’s ringing . . . . Continue Reading »
Every time it surges, Islam surges explosively. When it gets going, it makes the globe wobble. Robert Wilken ( The First Thousand Years: A Global History of Christianity ) writes that nothing during the first millennium of Christianity rivaled the rise of Islam; it was as an “unexpected, . . . . Continue Reading »
At the Washington Post site, Max Fisher reports on some of the results of a new Pew Forum report on the global religious landscape . Fisher highlights the study’s findings about the reach of Christianity. It is, shall we say, encouraging for Christians. First in sheer numbers: . . . . Continue Reading »
Next door on the main First Things site ( www.firstthings.com ), I summarize some recent revisionist scholarship on the origins of Islam. . . . . Continue Reading »
“Despite the contemporary belief that ‘the normal sacrificial cult is a cult without revelation or epiphany,’” writes Kimberley Patton in her Religion of the Gods: Ritual, Paradox, and Reflexivity , “primary evidence suggests that the Greeks believed that the gods both . . . . Continue Reading »
You can feel the outrage when David Carrasco ( City of Sacrifice: The Aztec Empire and the Role of Violence in Civilization ) observes, “all significant theories of ritual sacrifice, from Robertson Smith through Hubert and Mauss, Rene Girard, Walter Burkert, Adoph Jensen, and J.Z. Smtih, . . . . Continue Reading »
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