Despite the evidence of the past half-decade (longer, actually), many Muslims still insist on portraying Islam as fundamentally peaceful, tolerant of non-Muslims, and claim the holy-war interpretation of jihad as an aberration of a few fanatics. Perhaps not surprisingly, these apologists are found . . . . Continue Reading »
In its origins, the study of comparative religion in the West arose within a Christian context. Many of the early writers in this field emphasized the imperfections of other world religions, and attempted to show how those imperfections were realized or corrected in Christianity. In an 1871 volume . . . . Continue Reading »
One premise of the above analysis is that Islam, which conquered some of the most vibrant areas of early Christianity, was and is a judgment of God, and therefore that Christians must recognize that Islam?s rise and continuing success results from the failures of the church. Laurence E. Browne . . . . Continue Reading »
In this section, I explore two biblical perspectives that throw light on the rise and persistence of Islam. First, Scripture indicates that the Lord judged Israel by raising up parodic versions of Israel to plague Israel. When Yahweh wanted to call Israel to repentance, He held up a pseudo-Israel . . . . Continue Reading »
I wrote the following a few years ago, and have not been able to farm it out anywhere. Other parts to follow in subsequent posts to this site. For if anyone is a hearer of the word and not a doer, he is like a man who looks at his natural face in a mirror; for once he has looked at himself and gone . . . . Continue Reading »
Today, Wendy Doniger writes in the May 21 TLS , “Tantra has become an Orientalist wet dream, a transgressive, weird, sexy, dangerous world. Many people refer to the Kamasutra , or even The Joy of Sex , as Tantric.” It was not always so. Doniger is reviewing David Gordon White’s . . . . Continue Reading »
French historian Alain Besancon raises this question in a fine article in Commentary . He suggests that religions can be classified as either revealed or natural, and asks whether Christians and Jews can regard Islam as either of these. Christians and Jews cannot consider Islam a revealed religion, . . . . Continue Reading »
C.A. Bayly discusses the development of “imperial religions” and their globalization in his book on the Birth of the Modern World . He points out that the major world religions other than Christianity were transformed by their encounter with Christianity, and their response to that . . . . Continue Reading »
In Italy, there is a raging debate over a judge’s ruling that crucifixes need to be removed from schools. Seems that Europe, where religion (or religions) is still often a part of government education and where state churches still exist, is beginning to play catch up with American . . . . Continue Reading »
Baal is AntiChrist. Like Nabu, who usurps the place of his father Marduk in Babylonian mythology; like Thoth in Egyptian mythology, who substitutes and replaces Ra; like Zeus, who rebels against his father Chronos and takes his place as chief of the pantheon ?Eso Baal attacks and replaces his . . . . Continue Reading »
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