Shaftesbury recognized the stark difference between his own rational Deity and the vulgar bodily and crucifiable Christ. Francis Hutcheson, building on Shaftesbury, tried to conflate the two. Hutcheson was a Christian, a Presbyterian professor of moral theology. Shaftesbury loathed Christ. But . . . . Continue Reading »
As we’ll see in the sermon this morning, in the Bible a “shepherd” is a king. Shepherds lead, guide, rule, control, feed, discipline, and judge their sheep. To say that Jesus is the Good Shepherd is to say He’s king of His people, king of all. Jesus’ kingship is not of . . . . Continue Reading »
Would the Son have been incarnate if Adam had not sinned? 1 Corinthians 15:44-45 provides a prooftext for an affirmative answer. Verse 44 says that the “spiritual body” is implied by the existence of the “natural body.” Human beings were created in a natural state, but they . . . . Continue Reading »
The Jewish scholar GC Montefiore wrote: “What one would have wished to find in the life-story of Jesus would be one single incident in which Jesus actually performed a loving deed to one of his Rabbinic antagonists or enemies. That would have been worth all the injunctions of the Sermon on . . . . Continue Reading »
Easter is about faith, hope, and love. Easter is pre-eminently about the love of God for us. The Father loved His Son and rescued Him from death. When the Father rescued the Son, He also rescued us, so that we can join in Paul’s taunt-song against death: “Death is swallowed up in . . . . Continue Reading »
Modern-day Arians have answers to the standard NT texts on the deity of Christ. They aren’t good answers, but they have answers. What they don’t have are answers to the many texts that demonstrate the deity of Christ through intertextual echoes. Paul says in Philippians 2 that Christ . . . . Continue Reading »
Easter is about faith and hope. Easter is also about love. The Old Covenant was a covenant of separations. Yahweh separated Himself from His people, enclosed behind a series of veils in inapproachable splendor. Yahweh called Abraham and separated him from the other nations of the earth, and gave . . . . Continue Reading »
Easter is about hope, not only hope for the future, but hope realized in the present. The Lord promised that Abraham’s seed would be like the stars of heaven. The point was not simply that Abraham’s seed would be numerous, though they are and will be. The point was that Abraham’s . . . . Continue Reading »
Easter is about faith, and Easter is about hope. On the third day of creation, God separated the waters, so that the dry land appeared. When He covered the world with flood waters, His Spirit hovered and divided the waters again. At the Exodus, He separated the waters of the Sea of Reeds and formed . . . . Continue Reading »
Easter is about faith, because by His resurrection Jesus has been installed as the mediator, the firmament boundary between God and man. In the Old Testament, priests served as mediators, who stood in the middle between God and man. Organized in a ring around Yahweh’s tent, the priests served . . . . Continue Reading »
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