In his recent book on image and word in Calvin, Randall Zachman describes Calvin’s shifting views on ordination. Early on, he sarcastically rejects the notion that the laying of hands in the Roman Church constitutes a sacrament. By 1543, however, he has changed both his tone and his position. . . . . Continue Reading »
Feasting and care for the poor have been polarized in contemporary culture. If you’re a “conservative,” you’re in favor of free trade, consumption without guilt, festivity without concern for those who can’t join you, who probably deserve their poverty anyway. If . . . . Continue Reading »
In his sociological history of Christian worship, Martin Stringer examines the process of “Christianization” in the early church as a process of Christian colonization of space. Among other things, he notes that “Christian architecture differed in a number of significant ways from . . . . Continue Reading »
Irenaeus is cited as one of the early proponents of apostolic succession through episcopal ordination. Only bishops who could reconstruct a line back to the apostles could claim apostolic authority: “With the succession of the episcopate they received the assured gift of truth.” Yet, . . . . Continue Reading »
H. W. Montefiore, one-time vice-principal of Westcott House, Cambridge, and a priest in the church of England, argues that the episcopacy is of the plene esse of the church. Of those who claim it is if the esse , he writes, “if episcopacy were to be essential to the life of the church, God . . . . Continue Reading »
Jason Zengerle has an interesting piece in the TNR on evangelical conversions to Orthodoxy. At the end of the article, he quotes Jordan DeRenzo, who converted to Orthodoxy when her Baptist pastor, Wilbur Ellsworth, converted. She says: “Coming to the Orthodox Church means that I am in . . . . Continue Reading »
Wilken summarizes Augustine’s social vision of perfection this way: “This peace for which the city of God yearns is a ‘perfectly ordered and harmonious fellowship in the enjoyment of God,’ a peace of ‘enjoying one another in God.’ Notice that Augustine’s . . . . Continue Reading »
When Plato thought about politics, he thought about an ideal city (at least in the Republic ). Not Augustine. Augustine recognized that Plato had portrayed “what kind of city ought there to be.” But Augustine was after something different. He presented an actual human society, a city of . . . . Continue Reading »
Over the next couple of years, Trinity will go through a significant transition, as I phase out of some responsibilities at Trinity to take on new responsibilities with the NSA graduate program. I will not be leaving Trinity, but over the next two years you’ll see a different face in front of . . . . Continue Reading »
In Ephesians 4, Paul describes the sevenfold unity of the church. The numerical connection with Genesis 1-2 already indicates that the church is the new creation, formed by the word of God and the “seven Spirits” into a united cosmos. But the seven unities might also link in detail to . . . . Continue Reading »
Subscribe
Latest Issue
Support First Things
