In the Old Testament, certain interior spaces were holy because God dwelt in those spaces, consecrating them by His glory (Exodus 29). The objects that were placed in those spaces were consecrated, mostly by oil, to take their place in the presence of God. Things were holy when made fit to exist in . . . . Continue Reading »
Ecclesiastes 3:12-13: There is nothing better than to rejoice and to do good in one’s lifetime; moreover that every man who eats and drinks sees good in all his labor – it is the gift of God. Vapor of vapors, says the preacher. All is vapor. Ecclesiastes reminds us that the world and . . . . Continue Reading »
This piece was originally published at the Credenda/Agenda web site in 2009. Being in a Grinchy mood and of a generally Grinchy disposition, I thought it worth re-presenting. Several years ago, when The Passion of the Christ was making headlines, I realized that N. T. Wright has spoiled every Jesus . . . . Continue Reading »
A mediation for the baptism of my third granddaughter, June Annwyn Marie Tollefson. Ephesians 5:8: You were formerly darkness, but now you are Light in the world; walk as children of Light. It’s a good Sunday for a baptism. In many churches, today, the third Sunday of Advent, is Gaudete . . . . Continue Reading »
1 John 1:5: This is the message we have heard from Him and announce to you, that God is light, and in Him there is no darkness at all. We sin because of unbelief, and unbelief is distrust. Adam sinned when he became convinced that God was withholding the fruit of the tree because God was selfishly . . . . Continue Reading »
David Ganz (essay in The Languages of Gift in the Early Middle Ages , 21) quotes this from the decree of the Council or Synod of Macon, 585: “We have learned from the report of the brethren that some churches in some places have deviated from the divine command in not offering a host at the . . . . Continue Reading »
Next door at the “On the Square” yesterday ( http://www.firstthings.com/web-exclusives/2012/12/purify-her-uncleanness ), Orthodox writer Carrie Frederick Frost ponders the Orthodox traditions of churching women after childbirth. She points out that the rites are comparatively late: Not . . . . Continue Reading »
Examining the contributions that the Abbey of la Trinite, Vendome, made to its local community, Penelope Johnson ( Prayer, Patronage, and Power: The Abbey of la Trinite, Vendome, 1032-1187 ,158-9) notes the abbey “was actively involved in providing sustenance to the hungry” and adds . . . . Continue Reading »
Lester K. Little ( Religious Poverty and the Profit Economy in Medieval Europe , 66-7) writes, “In Benedict’s Rule, the liturgy took up about one-fourth of a monk’s waking hours; by the late eleventh century it had expanded to fill practically the entire day. The original number . . . . Continue Reading »
Joel 2:18: Then the Lord will be zealous for His land, and will have pity on His people. Few books of the Bible portray as bleak a wasteland as Joel. A locust plague leaves the land desolate. A fire consumes everything green: “The land is like the garden of Eden before them, but a desolate . . . . Continue Reading »
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