As John H. McKenna sees it ( Become What You Receive: A Systematic Study of the Eucharist (Hillenbrand Books) , 207 ), neither Protestants nor Catholics started from the right spot in debating Eucharistic sacrifice. The “fatal flaw” in both was the equation of sacrifice with immolation. . . . . Continue Reading »
In a New Yorker piece commemorating, and celebrating, the anniversary of the Book of Common Prayer , James Wood suggests that “perhaps the most inspired, and funniest, borrowing from the Book of Common Prayer occurs in Pride and Prejudice , when Mr. Collins makes his infamous marriage . . . . Continue Reading »
I offer a biblical case for the “Catholic” sense that ordinary sacrament are extraordinary events at http://www.firstthings.com/ . . . . Continue Reading »
From Ephesians 5, John Paul II ( Man and Woman He Created Them: A Theology Of The Body ) draws the conclusion that marriage provides a model for the “sacrament of redemption,” the historical and visible revelation of the mystery that has been hidden from the foundations of the world. . . . . Continue Reading »
In his Rhythm of Gods Grace , Arthur Paul Boers (a Mennonite theologian!) gives a brief history of daily prayer. In the fourth century, he notes, “it was normal for most churches to have morning and evening prayer every day. Many participated. Christian leaders expected regular attendance. . . . . Continue Reading »
It has been common, especially among some varieties of Protestantism, to take Paul’s statements about circumcision as pieces of a theology of ritual. Paul’s statement about inward and heart circumcision in Romans 2 is transferred to rites of entry in general, especially to baptism: . . . . Continue Reading »
Sacraments, Louis-Marie Chauvet argues ( The Sacraments - The Word of God at the Mercy of the Body ), are matters of symbolic exchange. The sacrament is a gift and every gift demands a return gift. Not quite, argues Belcher ( Efficacious Engagement: Sacramental Participation in the Trinitarian . . . . Continue Reading »
Kimberly Hope Belcher states the thesis of her Efficacious Engagement: Sacramental Participation in the Trinitarian Mystery early on. She says that the premise of classic Catholic sacramental theology is that God is at work in them. All other definitional discussions are subordinate to this basic . . . . Continue Reading »
Exodus 35:2: For six days work may be done, but on the seventh day you shall have a holy day, a Sabbath of complete rest to Yahweh. As Pastor Sumpter pointed out, the instructions for building the tabernacle end with a Sabbath command and the narrative about building begins with a Sabbath command, . . . . Continue Reading »
Exodus 33:13: Moses said, Consider too that this nation is Your people. When Israel breaks covenant by making and worshiping a golden calf, Yahweh is ready to start over. He warns Moses to stand aside, and at the same time promises to make Moses a new Abraham, the father of a new Israel (Exodus . . . . Continue Reading »
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