Luther presents several arguments against the Roman Catholic claim that marriage is a sacrament. First, he claims that it doesn’t fit the definition of a sacrament, which includes a divine promise and a sign: “We said that there is in every sacrament a word of divine promise, to be . . . . Continue Reading »
Marriage was not considered a sacrament in the strict sense by the earliest church fathers or in medieval era. This is partly because there was no “sacrament” in the strict sense; the word was used loosely for “sacred signs.” Augustine described marriage as a . . . . Continue Reading »
How many sacraments does the church have? It depends, says Richard Baxter. One can define sacrament as “A solemn dedication of man to God by a vow expressed by some sacred ceremony, signifying mutually our covenant to God, and God’s reception of us and his covenant with us.” By . . . . Continue Reading »
Catherine Pickstock, describing view of modern Catholic liturgical reformers, writes, “The mediaeval Latin liturgy seemed to consist in disorienting ambiguous overlappings between the stages of advance toward the altar of God, and a lack of clarity in the identification of the worshipers and . . . . Continue Reading »
The name “Mass” comes from the final dismissal: Ite, missa est: Go, it is a dismissal. Jungmann explains: “it is puzzling indeed that, as a matter of fact, it has been designated by a separating , a going apart . Such, however, appears to be the case in regard to the word which . . . . Continue Reading »
In his recent Worship as a Revelation , Laurence Hemming rightly says that the early church took its liturgical cues from the temple (citing Margaret Barker’s books). But then he adds: Not only because of persecution, but also because “what was so sacred was not to be publicly spoken of . . . . Continue Reading »
Europeans are finally making honest men of themselves. Instead of pretending they are Christian, they are seeking legal means to erase their baptismal records. They can do it through the internet. According to Breitbart.com, “More than 100,000 Britons have recently downloaded . . . . Continue Reading »
Colossians 1:15: He is the image of the invisible God, the firstborn over all creation. As we’ve seen in this morning’s sermon, Paul uses the word “firstborn” twice in Colossians 1 to designate Jesus as the new Adam, the new Isaac, the new Israel , the new man. He also uses . . . . Continue Reading »
Isaiah 11:9: They shall not hurt nor destroy in all My holy mountain, for the earth shall be full of the knowledge of the LORD as the waters cover the sea. This well-known passage is part of Isaiah’s great prophecy about the Spirit-filled Branch from the stem of Jesse, the Davidic King who is . . . . Continue Reading »
Hebrews 4:12-13: For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart. And there is no creature hidden from His sight, but all things . . . . Continue Reading »
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