In their fascinating and richly illustrated Solomon’s Temple: Myth and History , William Hamblin and David Seely take note of the architectural continuities between temple and synagogue: “Many elements of the architecture and visual imagery of the synagogue were intended to remind the . . . . Continue Reading »
Matthew 4:2: After Jesus had fasted forty days and forty night, He afterward became hungry. Jesus goes into the wilderness as the Last Adam and as the true Israelite. And like Adam and Israel, He is tested regarding food. He finds Himself surrounded by the stones of the desert, and He is tempted to . . . . Continue Reading »
Bediako cites a report from Voice Weekly about a conflict concerning drumming in African Christian worship: “A sharp conflict recently erupted between the Christian churches and the traditional authorities in teh Ghanian town of Akim Tafo over violation by the churches of a ban on drumming . . . . Continue Reading »
Matthew 3:16-17: When He had been baptized, Jesus came up immediately from the water; and behold, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and alighting upon Him. And suddenly a voice came from heaven, saying, This is My beloved Son, in whom I am well . . . . Continue Reading »
If some of the baptized end up in hell, how can baptism be an instrument of assurance? Might as well ask the same question about the word: If some who hear the Word end up in hell, how can the Word be an instrument of assurance? In both cases, the answer is: Baptism and the Word failed to assure . . . . Continue Reading »
In his stimulating book Liturgical Theology , Simon Chan argues that a crucial weakness of Protestant and evangelical theology is that it stops the gospel story with the ascension, and doesn’t see that Pentecost and the church are integral to the evangel (as Jesus says in Luke 24 - the Old . . . . Continue Reading »
Baptism has a promissory aspect. The Lord promises forgiveness and life in the Word, and calls hearers to faith. Baptism is a ritual form of the same promise, offering this gift to me by name, and baptism calls the baptized to trust the God who has baptized him. Baptism not only offers gifts, . . . . Continue Reading »
My previous couple of posts highlight the fact that paedocommunion lurks behind the whole Federal Vision debate. Paedocommunion disambiguates the ambiguous “God is/isn’t your God” that paedobaptism without paedocommunion declares to our children. . . . . Continue Reading »
The Federal Vision has been about a lot of things, but one of the central pastoral issues has to do with the status of our children, what we say to them, and how we say it. From one perspective, the Federal Vision is an effort to articulate a consistent paedobaptist theology. Doug Wilson said . . . . Continue Reading »
The PCA Federal Vision report condemns the notion that some receive saving benefits of Christ and later lose them. But this runs contrary to the PCA’s own covenant understanding of infant baptism and the statements of its own Constitution. Consider: Children of believers, all Presbyterians . . . . Continue Reading »
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