In The Promise of Baptism (Eerdmans, 2007), James Brownson describes faith as 1) acknowledging God’s goodness to me in particular, 2) accepting and receiving the gifts He offers, 3) trusting Him, and 4) being loyal to Him, clinging in allegiance to Him. He neatly ties this to baptism in a . . . . Continue Reading »
Matthew 1:1: The Book of the Genesis of Jesus Christ, the son of David, the son of Abraham. We’ve concentrated this morning on the first two words of Matthew – the “book of the Genesis.” We’ll pick up the pace as we go, and cover more than two words next week. But these . . . . Continue Reading »
Matthew 28:19: Go therefore and make disciples of all nations, baptizing them in the Name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age. Jesus gives this commission as the greater . . . . Continue Reading »
Luther assaulted the enthusiasts of the Reformation era with vigor: “enthusiasm lurks in Adam and his children from the beginning up to the end of the world, as a poison placed in them by teh ancient serpent, and it is the source, power and might of all heresy . . . . Thus we must firly . . . . Continue Reading »
John 21:15: So when they had finished breakfast, Jesus said to Simon Peter, Simon, son of John, do you love me more than these? He said to him, Yes, Lord; You know that I love You. He said to him, Tend my lambs. Jesus’ breakfast on the beach is a liturgy. At this meal, Jesus renews fellowship . . . . Continue Reading »
Thanks to Jayson Grieser for sending along notes and quotations from Ramie Targoff’s 2001 Common Prayer: The Language of Public Devotion in Early Modern England . Targoff points out that, contrary to what we might think, Protestants were more interested than Catholics in communal worship. . . . . Continue Reading »
Matthew 26:30: And after singing a hymn, they went out to the Mount of Olives. Jesus and His disciples ended the last supper with a hymn. What did they sing? The texts in the gospels don’t tell us, but we can surmise from Jewish tradition that they sang the hymn that all Jews sang at their . . . . Continue Reading »
I read from Psalm 118:17: I will not die, but live, and tell of the works of the LORD. The LORD has disciplined me severely, but He has not given me over to death. From the time of Augustine, Christians have read the Psalms as the words of Christ. In the original context, the “I” of the . . . . Continue Reading »
The crowds greet Jesus as He arrives in Jerusalem singing from Psalm 118: “Blessed is He who comes in the Name of the Lord. Hosanna in the highest.” That’s also one of the phrases we commonly use in our liturgy. Many versions of the Sanctus, the “Holy, holy, holy,” conclude with these . . . . Continue Reading »
Matthew 25:35: I was hungry, and you gave Me something to eat; I was thirsty, and you gave Me something to drink; I was a stranger, and you invited Me in. The gospel is a story of hospitality. Through Jesus’ life, death, and resurrection, God brings us from the outside to the inside. Jesus . . . . Continue Reading »
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