3 John 5-6: Beloved, you are acting faithfully in whatever you accomplish for the brethren, and especially when they are strangers; and they bear witness to your love before the church; and you will do well to send them on their way in a manner worthy of God. The conflict between Gaius and . . . . Continue Reading »
3 John 2, 11: Beloved, I pray that in all respects you may prosper and be in good health, just as your soul prospers. Beloved, do not imitate what is evil, but what is good. The one who does good is of God; the one who does evil has not seen God. 3 John 2 has been an important verse in the history . . . . Continue Reading »
This is the first Sunday in the traditional season of Lent, and as we enter this season we’ve made some changes in the liturgy. We will not be raising our hands, and we will say rather than sing some of the dialogue between the pastor and congregation. Several of the prayers are Lenten . . . . Continue Reading »
Much as I admire the Puritans and Scottish Presbyterians, I believe they erred when they stripped the church calendar to an annual cycle of fifty-two Sundays. They reduced the rich melody of the earlier calendar to a repetitive ticking of the clock. But the problem actually goes deeper. . . . . Continue Reading »
Paul appears to be describing the death, burial, and resurrection of Jesus in Colossians 2:11-12. The “stripping of the body of the flesh by the circumcision of Christ” refers to the crucifixion of Jesus, which fulfills what the rite of circumcision symbolized - the removal of flesh. . . . . Continue Reading »
Paul says that one can only say “Jesus is Lord” by the Spirit (1 Corinthians 12:3). He adds later in the same chapter that we are incorporated into the body, the one-and-many body of the visible church, by “one Spirit” (12:13). Surely Paul exaggerates. Anybody can say Jesus . . . . Continue Reading »
To outsiders, the Roman Catholic church appears to have a uniform liturgical tradition, of long standing. Rosenstock-Huessy points out that the uniformity of the Mass is a rather late development. During the 19th century, “the movement of Solesmes united all the churches of the Catholic world . . . . Continue Reading »
Some believe that an emphasis on sacraments must produce an externalized, mechanical form of the Christian life. That is no doubt partly the fault of high-church Christians who have permitted their participation to become externalized and mechanical. It’s incumbent upon high-church Christians . . . . Continue Reading »
2 John 1, 3: The elder to the chosen lady and her children, whom I love in truth . . . Grace, mercy and peace will be with us, from God the Father and from Jesus Christ, the Son of the Father, in truth and love. In the sermon, we reflected a bit on John’s use of the word “elect.” . . . . Continue Reading »
2 John 4: I was glad to find some of your children walking in truth, just as we have received commandment to do from the Father. As we saw in the sermon this morning, John addresses this second epistle to a church that he calls the “chosen Lady.” This Lady is the mother in a home, for . . . . Continue Reading »
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