Isaiah 11:9: The earth will be full of the knowledge of the Lord as the waters cover the sea. I finished Sunday School earlier today, where I gave an overview of the last chapters of Revelation. On Tuesday, my final graduate and undergraduate classes will both be on Revelation. Last week, I taught . . . . Continue Reading »
Thomas ( ST III, 60, 1) is interestingly careful in the way he deals with the notion that sacraments are causes. He asks whether sacraments are signs, and his first objection is grammatical: Sacramentum comes from sacrando , which means “sacring,” and, on analogy with medicando , it . . . . Continue Reading »
Thomas asks ( ST III, 60, 5) whether the sensible thing of the sacraments is a “determinate” something. Do we have to use specific things, or may we substitute at will? His answer is that sacramental elements are determinate, and his reasoning has to do with the nature of sacramental . . . . Continue Reading »
Luke 22:19: When Jesus had taken bread and given thanks, He broke it and gave it to them, saying, Take, eat. This is my Body, which is given for you One of the central things I have taught over the last decade is that worship is the Lord’s service. It is not primarily our service to God. It . . . . Continue Reading »
Galatians 3: As many as have been baptized into Christ have put on Christ. I arrived in Moscow just after finishing a PhD dissertation on baptism. Shortly after we moved here, I was called as an expert witness in a Presbytery trial that centered on baptism. When I got home from that trial, Patch . . . . Continue Reading »
Explaining why baptism need not be repeated, John Knox ( Answers to Some Questions concerning Baptism, 1566 ) writes that “Baptism is the sign of our first entrance into the household of God our Father; by which is signified that we are received in league with him, that we are clad with . . . . Continue Reading »
An essay in appreciation of Alexander Schmemann at the Trinity House site this morning. . . . . Continue Reading »
John 14:12; 16:7: Truly, truly I say to you, he who believes in Me, the works that I do, he will do also; and greater works than these he will do; because I go to the Father . . . . It is good that I go away. Despite the massive changes coming in the next six months, Trinity Reformed Church will . . . . Continue Reading »
One of the ways Augustine distinguishes between the “invisible” and “visible” church is in terms of the complex interaction of Old and New covenants ( On Baptism, Against the Donatists , 1.15 in St. Augustin the Writings Against the Manicheans and Against the Donatists ). . . . . Continue Reading »
In the course of his On Baptism, Against the Donatists (in St. Augustin the Writings Against the Manicheans and Against the Donatists ), Augustine considers the case of someone who seeks baptism “in deceit.” Are his sins remitted? Yes, Augustine says, but only for a moment. The . . . . Continue Reading »
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