INTRODUCTION The liturgy is a journey. We begin by gathering from our homes to one place, where we can worship God together. The minister invites us to enter the Lord?s house by faith, to ascend the heavenly Zion to worship Him. Recognizing that we are unfit to enter, we confess our sins and . . . . Continue Reading »
?Anyone of Baasha who dies in the city the dogs shall eat, and anyone of his who dies in the field the birds of the heavens will eat.?E The dynasties of Jeroboam and Baasha are remarkably similar. Both kings are confronted by prophets; both enjoy comparatively long reigns, but are followed by sons . . . . Continue Reading »
INTRODUCTION In this session, we will move ahead in our tour through the Trinity liturgy, covering the Confession and Absolution and the ?ascension.?E CONFESSION AND ABSOLUTION Confession belongs at the beginning of the service. We enter into God?s house, invited for a meal, and we need to clean up . . . . Continue Reading »
1 Corinthians 5:7: Christ our Passover has been sacrificed for us. Jeroboam?s dynasty, and the entire northern kingdom with it, was condemned from the beginning. No sooner had he led Israel out of the ?Egypt?Eof the house of David than he led them into an wilderness of idolatry. As we saw in the . . . . Continue Reading »
This continues a Sunday School series on worship, interrupted by the holidays and resumed on Sunday, January 23. INTRODUCTION In our previous studies, we have laid out some basic biblical patterns for worship. First, we examined the sacrificial character of worship, showing how the sequence of OT . . . . Continue Reading »
1 Kings 13:31: ?And it came about after he had buried him, that the old prophet spoke to his sons, saying, ?When I die, bury me in the grave in which the man of God is buried; lay my bones beside his bones.?? One of the fascinating things about this bizarre story is the way the two characters . . . . Continue Reading »
The writers of Scripture conclude prayers, letters, and praise with ?Amen.?EBut ?Amen?Eis not just an ancient way of saying ?The End?Eor ?We?re finished with that now.?EThe word is from the Hebrew word for ?believe?Eor ?prove faithful,?Eand when used at the end of a prayer or praise, it is an oath . . . . Continue Reading »
1 Kings 12:15: So the king did not listen to the people, for it was a twist from Yahweh, that He might establish His word. A ?twist from Yahweh.?EThat?s what the writer of Kings calls the division of the kingdom. Yes, Rehoboam acted stupidly, brazenly, with foolish bravado. But the division was not . . . . Continue Reading »
Since we adopted a new liturgy in Advent, a number of church members have, quite reasonably, raised the question about our identity. What kind of church did we just become? The very fact that changes in our liturgical practices can have this effect is intriguing. Many in the modern world, including . . . . Continue Reading »
Luke 22:19: And Jesus took bread, gave thanks and broke it, and gave it to them, saying, ?This is My body which is given for you. Do this in remembrance of Me.?E In this morning?s sermon, we considered how the liturgical changes that we have made are rooted in Scripture. Scripture must always be . . . . Continue Reading »
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